Friday, August 24, 2007

Sartre: Profound or Nothing

By Richard John Neuhaus
http://www.firstthings.com
August 24, 2007


Jean-Paul Sartre

I have mentioned before Clive James’ book of mini-essays on intellectuals of the last hundred years, Cultural Amnesia. He really does not like Jean-Paul Sartre, who was lionized by so many for so long. James blames Sartre’s prewar period in Berlin, and especially the influence of Heidegger.


“In Sartre’s style of argument, German metaphysics met French sophistry in a kind of European Coal and Steel Community producing nothing but rhetorical gas.” But wait, he is just warming up. “[Sartre] might have known that he was debarred by nature from telling the truth for long about anything that mattered, because telling the truth was something that ordinary men did, and his urge to be extraordinary was, for him, more of a motive force than merely to see the world as it was.”


Sartre was a fervent communist to the end, denying or belittling the atrocities committed by Stalin, Mao, and their lesser imitators. As odiously, he made his peace with the Vichy regime and then, after the war, claimed to be a hero of the Resistance and set himself up as a grand inquisitor indicting intellectuals whom he thought had been less than heroic.


“Heidegger and Sartre were only pretending to deal with existence, because each of them was in outright denial of his own experience, and therefore had a vested interest in separating existence from facts.” “Working by a sure instinct for bogus language, a non-philosopher like George Orwell could call Sartre’s political writings a heap of beans, but there were few professional thinkers anywhere who found it advisable to dismiss Sartre’s air of intelligence: there was too great a risk of being called unintelligent themselves. Effectivement—to resurrect a French word that was worked to death at the time—Sartre was called profound because he sounded as if he was either that or nothing, and few cared to say that they thought him nothing.”



And to think that I have been called—rarely, but from time to time—a polemicist.

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