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"Government is not reason; it is not eloquent; it is force. Like fire, it is a dangerous servant and a fearful master." - George Washington
March 27, 2008 - by Michael van der Galien
Geert Wilders
© Reuters
After vehement warnings from the Islamic world, Dutch MP Geert Wilders just published his controversial film Fitna (roughly translated as “strife” or “disturbance”) about the Koran and Islam on the Internet. You can view it here in English translation. (LiveLeak has removed the film from its website...you can view it at the following link for the moment:
http://www.jihadwatch.org/archives/020486.php)
The film begins with a warning of its own: “This contains very shocking images.”
And then the Koran appears, followed by an imam singing verses from it about fighting the infidels.
Next two planes are seen flying into the World Trade Center in New York City. After that we see buildings burning and hear a telephone conversation between a woman trapped inside the WTC and a 911 operator. The woman is panicking and fears she’s going to die. “It’s so hot, I’m burning up,” she says.
Next, another terrorist attack, quickly followed by leading terrorists and extremists telling fellow Muslims that Islam, that Allah, requires of them to fight “infidels.” After that come images of severely tarnished bodies, all victims of terrorism.
Fitna then returns to the Koran, again quoting violent passages, again followed by images of a fundamentalist Muslim imam telling believers that God will give them strength to kill unbelievers.
The movie continues in the same vein; Wilders then focuses on Muslims living in the West. In Western Europe, we have an integration problem, and Wilders believes that this problem is — also mainly — caused by the fact that those immigrants are Muslims.
Wilders’ message is clear: his argument is not that extremists distort what the Koran says and what Islam teaches; the problem, as he presents it, is that Islam is inherently violent. Islam, Wilders argues in Fitna, is a religion of terror and intolerance.
In the MP’s vision, Western democracy and freedom on the one hand and Islam on the other are polar opposites. Islam teaches that Western society has to be destroyed and/or subdued. Westerners are, therefore, in a battle for our lives; fighting for the survival of civilization.
Not unexpectedly, a Muslim group has already taken action against the film.
The moment the right-wing politician announced he would produce this movie, Muslims in the Netherlands sounded alarm bells. Other more fundamentalist Muslims in the Arab world were less cryptic; they said that if it were released, they would riot.
The grand mufti of Syria had warned that Wilders alone would be responsible for possible bloodshed if he went on to produce the movie and put it online.
The Dutch government put heavy pressure on the MP, telling him he should not produce the movie, that Dutch people living in Muslim countries would would be in danger because of his “obsession.” Dutch prime minister Jan Peter Balkenende tried to convince Muslim governments he too didn’t want Wilders to produce Fitna, insisting he disagreed with Wilders on just about everything. He even said Wilders’ movie “threatens the nation.”
As the film hit the Internet today, Dutch news channel RTL Nieuws reported their government met with ambassadors of Muslim nations in an attempt to explain that Wilders stood alone; that it may be his right to produce this movie, but that they and the majority of the Dutch people don’t agree with his views on Islam.
Dutch networks had previously refused to air Fitna. Wilders had approached several channels, but they all turned him down. The exception was the Dutch Muslim Channel, which agreed to air his movie, as long as they were allowed to watch Fitna before airing it. Wilders didn’t consider that a fair demand, and told them that he’d publish his movie on the Internet instead.
Then the American owner of the domain fitnathemovie.com decided to shut the site down, saying that he had received numerous complaints that the website would be used for hate speech.
Wilders, however, finally found a site willing to host his film. Shortly after 7 p.m. Dutch time on Wednesday, Fitna went online.
There has been talk of little else on Dutch television ever since. The biggest network, RTL 4, already devoted an entire program on Fitna and is planning a follow-up.
They ask the questions: Will Fitna arouse the anger of Muslims in the Netherlands? Will some start rioting? And how about Muslim countries? Should Dutch people living in Muslim countries fear for their lives? Will Dutch embassies be attacked and possibly burned down?
Nobody knows that yet.
At this moment, a Muslim group has already taken action. “A Dutch judge is due on Friday to hear the petition of a Muslim group seeking an independent review of an anti-Koran film by lawmaker Geert Wilders to see whether it violates hate speech laws.”
In the petition the group says that “the situation of Muslims in the Netherlands is comparable with that of our Jewish fellow-citizens in the 1930s.”
Michael van der Galien is the founder and editor-in-chief of PoliGazette and Chief Political Reviewer at Monsters and Critics. He can be contacted at mpfvandergalien@gmail.com
March 28, 2008 - by Annie Jacobsen
Pajamas Media
By Elise Amendola, AP
Harvard University student Kareem Shuman, 21, was turned away from the gym during women-only hours that recently were instituted at the center. Shuman, a Muslim, said he was sympathetic to the policy instituted at the request of some Muslim women who, for religious and cultural reasons, cannot exercise comfortably in the presence of men.
In the late 1980s, when I was in college, I served as captain of the Princeton women’s ice hockey team. My teammates and I, our Harvard opponents, and everyone else in the league were beneficiaries of a significant piece of legislation called Title IX — the Education Amendment of 1972 that prohibited discrimination in any activity on the basis of sex.
A few years before I went to college, there were no women’s ice hockey teams at the college level in America. Nine years after I graduated, women I’d skated with competed in the first Olympic games to include our sport. The United States won the gold medal.
Title IX gave the nation’s female college athletes access to a playing field that had previously been ruled by men. Progress inspires further progress and Title IX is an example of this golden rule. The amendment came only three years after Princeton admitted its first female undergraduates. Five years earlier, down south a few states, black men and women were routinely denied the right to vote. In America, the principal of egalitarianism — that all people are equal and deserve equal rights and opportunities — has been on a slow but decidedly forward march.
Until recently at Harvard University.
On February 4, 2008, in an act of segregation disguised as “collaboration,” Harvard University set the clock back fifty years by agreeing to ban men from a popular university gym for six hours each week to appease Muslim women. Harvard University spokesman Robert Mitchell stated to me that this was done at the behest of a group of women “whose religion does not allow them to remove their burqas and/or hijab in the presence of men.”
The Harvard College Women’s Center, which represents on its website that it supports “women that challenge, motivate, and inspire,” quickly endorsed the policy of segregation. Its director, Susan Marine, told CNN, “It’s just not possible for [the women] to be in a mixed environment.”
America has a history of having segregation laws on the books. From the end of the Civil War until 1965, America’s “Jim Crow” laws mandated that one group of people — American blacks — had separate facilities for activities including sleeping, eating, worshiping, and exercising apart from another group of people, American whites. But state-sponsored school segregation was declared unconstitutional by the Supreme Court in 1954, and the Civil Rights Act of 1964 annulled all remaining acts of segregation. Title IX, spearheaded by Patsy Mink, the Rosa Parks of the legislation, put an end to male/female inequity at the college level — certainly where federal funding was concerned.
What is Harvard University thinking? Why would it endorse segregation at a time when its most visible alumnus, Barack Obama, has vowed to move America beyond the lingering legacy of America’s “Jim Crow” laws?
“A group of Muslim women made a request, we thought it was reasonable,” Harvard athletics spokesman Matt Lavoie told me in an interview. “It’s a religious issue, that’s all.”
The religious “issue” which Harvard is embracing is a draconian system of jurisprudence called Sharia law. Created in the 9th century and wholly unchanged, Sharia law is the law of the Taliban. Sharia law governs Saudi Arabia, Sudan, and Iran.
Just like America’s former “Jim Crow” laws, Sharia law mandates that one group of people — Muslim women — have separate facilities for activities including sleeping, eating, worshiping, and exercising apart from another group of people, the world’s population of men.
Sharia law allows Muslim fathers to force their daughters into prearranged weddings, sometimes with a family member, when those daughters are still children, sometimes as young as nine. Sharia law allows women to be stoned to death for adultery. And Sharia law is why men and women can’t work out in the same environment in a Harvard University gym.
None of which answers the question: why would a bastion of higher learning tolerate such an odious system of jurisprudence, let alone embrace it?
Could it possibly have anything to do with the $20 million gift Harvard recently accepted from Saudi Arabian Prince Alwaleed bin Talal bin Addulaziz Alsaud? (That would be the same wealthy prince whose $10 million pledge to the Twin Towers Fund was rejected by former New York Mayor Rudy Giuliani). When I posed this question to one Harvard official after the next, I was met with guffaws. No one in Harvard University’s president’s office wanted to discuss the issue with me despite multiple requests.
My question — does Harvard’s “Jim Crow” gym have anything to do with the Saudi Prince’s $20 million gift — is not as far of a stretch as you might think. Harvard has a recent history of accepting and then returning gifts by Middle Eastern royals and despots. In 2001, the university returned a $2.5 million gift by the United Arab Emirates unelected leader, Sheik Zayed bin Sultan Nahayan, after a group of Harvard Divinity School students tied the emir to the Abu Dhabi-based Zayed Center. The eponymous center, it turned out, was an anti-American organization that had hosted Holocaust deniers and held lectures to promote the idea that the United States military had staged the 9/11 attacks. Sheik Zayed’s gift came with a caveat. Did Prince Alwaleed’s?
With no answers forthcoming, serious questions remain:
* How high up did authorization of the new segregation policy go?
* Was Harvard’s president Drew Gilpin Faust — the first female president in the university’s 372-year history and a prize-winning historian who specializes in the role of women in America’s slaveholding south — involved?
* Did the segregation policy consider Prince Alwaleed’s $20 million gift?
* What happens to the livelihood of the male gym workers who are banned from working those six hours each week?
* Will Harvard University embrace Sharia law in future policy decisions?
Harvard’s “Jim Crow” gym has moved America backwards not beyond. Its potential consequences are best represented in the story of the boiled frog.
Ever tried boiling a frog? You can’t do it by dropping a frog into a pot of boiling water. The frog will leap out, scalded perhaps, but very much alive. To successfully boil a frog, you must put the frog in a pan of nice, luke-warm water and slowly, ever so slowly, turn up the heat.
Before you know it you will have a boiled frog.
Harvard’s “women only” gym hours: Monday 3:00 p.m. – 5:00 p.m., Tuesday 8:00 a.m. – 10:00 a.m., Thursday 8:00 a.m. – 10:00 a.m.
Annie Jacobsen writes about aviation security and homeland security for a variety of newspapers, magazines and blogs. She is the author of the book, Terror in The Skies, Why 9/11 Could Happen Again.
By Bill Madden
New York Daily News
Updated Wednesday, March 26th 2008, 11:22 AM
Harris/AP
Mickey Mantle and Joe DiMaggio at Yankee Stadium before an Old Timers game in 1972.
AP
Yogi Berra leaps into the arms of Don Larsen after Larsen's memorable perfect game at Yankee Stadium in the 1956 World Series.
I feel as if I've spent half my life in Yankee Stadium, bearing witness to thousands of games as a fan and reporter in the grand old ballpark's two incarnations.
George Steinbrenner and his emissaries of progress will have to understand if I'm taking this coming of the wrecking ball a little personally.
I saw almost all of Mickey Mantle's career played out there while never quite comprehending the disproportionate amount of booing accorded such an otherwise beloved Yankee in all his pregame introductions. I was there, second row, upper deck in left, for Don Larsen's perfect game, and again, in the press box, for David Wells' and David Cone's perfectos more than four decades later.
The memory of an empty home plate as eight Yankees stood somberly at their positions, heaving with emotion, in a moment of silence for their fallen captain, Thurman Munson, remains frozen in my mind, just as surely as those of Wade Boggs on the police horse, the - prematurely - returning Billy Martin running out on the field, doffing his cap to an adoring packed-house Old-timers Day crowd; and Reggie Jackson, then with the Angels, basking in the satisfaction of his monster 1982 homecoming home run off Ron Guidry as another raucous crowd chanted "Steinbrenner sucks! Steinbrenner sucks! Steinbrenner sucks!"
Still, for all those memories, none is more vivid than the first.
Until my dad informed me that we were going to my first major league baseball game that morning of June 27, 1953, my only image of Yankee Stadium was off the grainy, black-and-white Dumont TV in which the picture hardly varied from the pitcher throwing to the batter. I had assumed the stadium was not much different from the wooden grandstand structures our local high school teams played in - just a little larger.
Imagine my surprise then when we parked the car in a lot on 161st St. and began approaching the foreboding concrete and limestone edifice.
"Where's Yankee Stadium?" I asked.
"This is it," my dad answered.
Once inside, my father led me through a portal on the third-base side and back out into the sunshine to about the most awe-inspiring sight I had ever seen - this sweeping expanse of emerald green where the Yankees, in their bright, pinstriped home whites, were taking batting practice while the Cleveland Indians, in their visiting grays, looked on from the third-base dugout. When the game began, I was transfixed on the opposing pitchers - Eddie Lopat for the Yankees, who looked far bigger than his 5-10, 180-pound frame, and Mike Garcia, whose glowering countenance and dark, swarthy complexion made him look every bit the enemy my father had depicted him to be.
Three years later, my father felt I had grown enough as a fan to warrant experiencing my first World Series game. On Oct. 8, 1956, he got me excused from my fifth-grade class to take in Game 5 of the Yankees-Dodgers battle. It would only turn out to be the greatest game in World Series history, as Larsen - the free-spirited righthander who had been KO'd by the Dodgers in the second inning of Game 2 - retired all 27 Brooklyn hitters while out-dueling Sal Maglie, 2-0. Afterward, as we walked across the MaCombs Dam Bridge to our car, which was parked on the street in Harlem, my dad said to me: "Just so you know, not all World Series games are like this, but we're all going to be famous now, everyone who was there today."
Nearly 42 years later, a surreal feeling came over me, along with the echo of my father's words, as I sat transfixed in the press box on the afternoon of May 17, 1998 watching David Wells - who had attended the same high school in San Diego as Larsen - pitch the second perfect game in Yankee Stadium history. As I recorded Wells' masterpiece against the Minnesota Twins in my scorecard, I couldn't help thinking to myself: "Dad, are you here somewhere?"
When a year later, Cone pitched his perfect game - on a day the Yankees honored Larsen's 1956 batterymate Yogi Berra, with Larsen also in attendance - Yankee Stadium, for me, took on an almost haunted quality.
It was even more so on those back-to-back nights in 2001 under a full harvest moon, when Tino Martinez and Scott Brosius each hit two-out, two-run, game-tying, ninth-inning homers off Diamondbacks closer Byung-Hyun Kim, sending the Yankees on to wins in Games 4 and 5 of the World Series. Sitting next to Philadelphia Daily News columnist Sam Donnellon in the press box after the Brosius homer, I said: "Are we really here or merely in some sort of time warp?"
Another serendipitous moment that will always have a lasting place in my Yankee Stadium memory bank occurred on April 26, 1990. The Yankees were playing the Mariners, whose main attractions were Randy Johnson, the pitcher that day, and their budding star center fielder Ken Griffey Jr. I was at the game as a fan, sitting in the Yankees' family section in the first-base reserve seats when I suddenly spotted Ken Griffey Sr., the former Yankee who was now playing for the Reds, two seats down from me. The Reds had an off-day in Philadelphia and Senior had taken the opportunity to watch Junior play at Yankee Stadium.
In the fourth inning, the Yankees' Jesse Barfield hit a drive to left center that sent Junior into overdrive pursuit. As the ball disappeared over the wall, so too did Junior for an instant before pulling himself back onto the field, waving his glove triumphantly. The momentarily stunned crowd suddenly began applauding - an extraordinary gesture, I thought, for an opposing player who had just robbed a Yankee of a home run - as the smiling Junior trotted in from center field and as I glanced over at Ken Sr. I could see him wiping his eyes.
"That," I said to him, "was the greatest catch I have ever seen." Before he could answer, a woman in front of us turned and replied: "I didn't think it was such a great catch." We gave her a confused look, before she thrust out her hand to Ken Sr. and said, smiling: "I'm Marla Barfield, Jesse's wife."
It remains the greatest catch I've ever seen, if only because of the circumstances surrounding it.
Besides the great games and great plays, there was a lot of great humor, too. The "Reggie's Revenge" homer off Guidry, topped only by the homer Jackson hit on Opening Day 1978 when 50,000 "Reggie" bars rained down on the field. Perhaps the funniest moment, though, was Jimmy Piersall of the Indians, in a 1961 game, taking a seat behind the monuments in center field when weak-hitting Yankee pitcher Ryne Duren was coming to bat. I was a fan that day, too, wondering like everyone else what was going on as Indians manager Jimmie Dykes came out of the dugout, waving frantically to the umpires to order Piersall to come out from hiding. The next day, Piersall was quoted as saying he just wanted to have a private talk with the Babe.
Yes, it's been a wonderfully memorable ride these last 55 years. While I'm sure the new Stadium will have vastly superior working conditions along with plenty of other amenities never dreamed of by old Jacob Ruppert, so much of what baseball has meant to me will be forever embedded in the empty green expanse across the street.