http://www.vdare.com/January 28, 2008
This is not the first time a Mormon has been a candidate. The group’s founder Joseph Smith (regarded by the LDS church as a prophet) ran for president in 1844, but his campaign was cut short by
his death at the hands of a mob. In more recent times, two other candidates have run—
Orrin Hatch in 2000 and Mitt’s own dad
George in 1968. But this is the first time a Mormon has gotten so close to the presidency.
And that brings up the Mormon Question.
According to a Gallup Poll , taken in December of 2007, 22% of those polled saw Mormonism as an undesirable characteristic for a president and 17% would not vote for a Mormon. Broken down by party lines, 18% of Republicans, 18% of Democrats, and 14% of Independents said they would not vote for a Mormon.
(In the same poll, 4% would not vote for a Catholic, 5% for a black, 12% for a woman, 12% for a Hispanic, 41% for a homosexual and 48% for an atheist.)
Here at VDARE.COM collective, we’re interested in the National Question. Since Romney is the first Mormon this close to the White House, there’s
nothing illegitimate about looking at his religion to see how that might affect his presidency.
And from a Republican standpoint, what’s wrong with exploring the
Mormon Question now, before the general election?
After all, if Mitt makes it to the general election, the Democratic Party operatives might not obey Hugh Hewitt’s gag order. They could bring up all these issues, maybe more.
Nor is it a violation of the religious test prohibition in Article VI Section 3 of the Constitution, which only limits the government. An individual voter can apply any sort of test for the candidates he likes. In fact, we all do do that, don’t we?
The LDS church was founded in New York State in 1830 by Joseph Smith, regarded by Mormons as a prophet who received his doctrine by revelation. Throughout most of the rest of the 19th century, Mormonism was in constant conflict with mainstream American society, a conflict which sometimes erupted in violence. There was the
"Missouri Mormon War" of 1838, the
Missouri Extermination Order against Mormons of 1838, the
Illinois Mormon War of 1844, the
Mountain Meadows Massacre of 1857 and the
Utah War of 1857-58.
The reason the Mormons moved west and settled Utah was to get away from the U.S. But by a strange twist of fate, the Mormons arrived not long before the region was annexed in the
Treaty of Guadalupe Hidalgo so they wound up back in U.S. territory. As it turned out, Mormons played an important role in the American settlement of the vast Southwest.
The real turning point in Mormon-American relations was the church’s official renunciation of
polygamy in 1890. Slowly but surely it began to move Mormons into the American mainstream, without their losing their distinct Mormon identity.
Nearly every Mormon man serves two years as a missionary, Mitt Romney, for example
served as a missionary in
France. This missionary experience is formative for individual Mormons—it makes them active participants in their church, not just spectators. The experience helps lock them into the LDS church for life.
Here in Mexico, the Mormons have had phenomenal growth. There are now
over 1 million Mormons in Mexico . Mexico has 12 Mormon temples and the
Mexico City Temple is the largest outside the U.S., which is not surprising, as Mexico has the
second-largest Mormon population in the world. In the metropolitan area in which I reside, I have had Mormon co-workers and it’s not at all uncommon to see Mormon missionaries on the streets. Mormons are also starting to get into politics.
Fox and Hinckley discussed Mexicans in Utah. Afterwards, Fox commented: "We are very pleased at the way they have been treated in this land [Utah]". The Mexican president was referring, of course, to Utah’s liberal treatment of illegal aliens, which some attribute to the influence of the LDS church. Some have even accused the church of encouraging Mexicans to migrate to the U.S, though this is denied officially. [
Church denies it lures members from Mexico Statement is response to comment from CNN By Matthew Brown
Deseret Morning News, May 24, 2006 9]
What’s certain is that Utah has a rather illegal-friendly legal system. It’s one of only 4 states to grant
in-state tuition to illegal aliens . Utah’s law not only discriminates against Americans from other states who can’t get in-state tuition there, it even discriminates against U.S. citizen residents of Utah—if they leave the state for 3 years they lose their right to in-state tuition, but illegal aliens never lose that right !
Utah also has poor coordination between law enforcement and immigration authorities, resulting in a de facto
sanctuary policy. And it has a "
driver privilege card" especially designed for illegal aliens.
In a 2006
Denver Post article,
Border Issues Moot to Mormons in Utah [May 2, 2006]], Michael Riley linked the state’s welcoming attitude to illegal aliens with Mormonism, citing well-known open borders politicos as
Chris Cannon and
Orrin Hatch, and quoting illegal alien Teresa Campos, who manages a store (not exactly "living
in the shadows"): "I’ve lived in California. I’ve lived in Las Vegas. No place is like this…they don’t think just because we don’t have papers we aren’t human beings."
In his article, Riley directly linked this illegal alien accommodation to the Mormon doctrine. According to the Book of Mormon, ancient Israelites settled the Western Hemisphere. One group became known as
Lamanites. Traditional LDs teaching is that the
American Indians are descendents of ancient Israelites. However, in recent years DNA evidence has shown how unlikely that is, and the latest introduction to the Book of Mormon says that Israelites are "among" the ancestors of American Indians. Since Mexicans and other Latin Americans are of majority Indian ancestry, it would be a logical jump that contemporary Latin Americans are Lamanites, and thus their emigration to the U.S. is part of Mormon prophecy.
Some Mormon Latinos have taken up this view. One Venezuelan immigrant
put it this way:"The people who come here to the United States, the people who come to Utah, are the chosen people. They come here looking for the church and they don’t know it. I am an example of this."
Arturo de Hoyos, a retired professor of sociology at Brigham Young University stated that "The Latinos are joining the Mormon Church tremendously. We believe that it is because they are beginning to remember who they are."
Maybe some reporter should ask Romney: "Do you intend to increase Lamanite immigration?"
However, not everybody in Utah—and not all Mormons—are happy with the way things are going. A recent poll showed 60% of those questioned in favor of a local role in immigration enforcement, 74% in favor of employer sanctions, and 85% of citizenship verification before receiving government benefits. [
Utahns favor local immigration laws, By Deborah Bulkeley,
Deseret Morning News, January 16, 2008]
In fact there are several organizations in Utah fighting to change it (click
here,
here and
here). Utah Senator Bill Hickman is crafting a law for the state modeled after
Oklahoma’s H.B. 1804 .
That kind of rhetoric is usually code for "don’t enforce the law".
Nevertheless, the church leaders were careful not to lay down specific legislative prescriptions. Quoth LDS spokesman Rob Howe, "We communicated our policy ... The Church of Jesus Christ of Latter-day Saints has taken no position regarding currently proposed immigration legislation."
Until 1978, the Mormon priesthood (i.e., full-fledged membership) was closed to blacks. The reason for this prohibition was related to Mormon belief in a battle fought in a pre-mortal spiritual existence. In 1978 though, the LDS church claimed a convenient "revelation" and
opened the priesthood to blacks.
Romney’s challenge is that (1) he doesn’t want to be disloyal to the LDS church, and (2) he wants to show he’s not “racist”. The problem is, in order to be a consistent Mormon he would also have to agree with the pre-1978 no-blacks- in- the-priesthood position. Tim Russert, the interviewer, asks Romney "It was wrong for your faith to exclude them [blacks] for as long as they did?" Mitt dodges the question and Russert gives him a pass and moves on to another subject.
But politics, and the MainStream Media, isn’t fair.
Whenever you discuss Mormonism, the subject of polygamy also tends to come up. The LDS church officially renounced polygamy in 1890 (although not its belief in polygamy in the afterlife). Those who practice it today are heretical “Fundamentalist Mormons", not part of the LDS church. But in the late 1800s, some Mormons who wanted to continue practicing polygamy fled to Mexico,
among them ancestors of Mitt Romney. That’s why Mitt’s father George was actually
born in Mexico.
The left-wing pundits who criticize Mormonism probably wouldn’t vote for Romney anyway. But Mitt’s biggest problem on the Right is with Evangelical Christians. They generally consider Mormonism a cult.
This has predictably led to Evangelicals being accused of intolerance toward Mormons, which is not fair, since Evangelicals’ objections to Mormonism are based on sound theological reasons.
In contrast to orthodox Christianity and its doctrine of an omnipotent God who created the universe and its angels and men, Mormon doctrine posits a universe of
gods and men who are really one species in different phases of development. According to LDS doctrine, individual Mormons (including Mitt Romney) may, if they follow the rules,
become gods in the afterlife. So the U.S. presidency is not the highest post Mitt is shooting for.
And despite the fact that Mike Huckabee got hammered for bringing it up, the LDS Church does indeed teach that the Mormon Jesus and Satan are brothers. (See
here and
here .)
The secretive nature of the LDS church is another thing that bothers some people about Mormons—their reticence to share doctrines with the general public, and the closed nature of their temple ceremonies. Some go so far as to speak of a "
Mormon Conspiracy" to take over the country.
There may be less there than meets the eye. Certainly, the LDS church works to expand its influence (what group doesn’t?) and most Mormons are likely to vote for Romney (they mostly vote Republican anyway). But it’s interesting that even in the U.S. Congress,
Mitt’s fellow Mormon Republicans didn’t all rush to endorse him. A couple of them endorsed McCain—Senator Gordon Smith (R-Ore) and Arizona Republican Rep. Jeff Flake.
Then there’s the "
White Horse Prophecy", a prediction that may or may not have been made by Joseph Smith, claiming that the U.S. Constitution would "hang like a thread" and the nation would be rescued by Mormons, symbolized by a white horse. This is not official Mormon teaching but apparently a common folk belief.
How about the immigration voting records of Mormons in Congress? There are 5 Mormon senators, 10 congressmen, and 1 non-voting delegate from American Samoa.
Here are the evaluations accorded them by Americans for Better Immigration, which gives each senator and representative a Career Grade and a Recent (2005-2007) grade:
MORMON SENATORS
HARRY REID D- NV C Career, Recent F
Senator Reid’s recent leadership in favor of amnesty is
well-known.
ORRIN HATCH R- UT, Career C+, Recent B+
Hatch deserves low marks for his promotion of the DREAM act amnesty.
MICHAEL CRAPO, R- Idaho, Career A-, Recent A-
This Mormon senator has a very good record on immigration, much better than that of his fellow senator from Idaho
Larry Craig, who is a non-Mormon, and has a grade of C (career) and C- (recent).
So, with one exception, Mormon Senators don’t have great records. Now let’s turn to the House:
MORMONS in the HOUSE OF REPRESENTATIVES
So, the immigration records of House Mormons are not so bad, and those of Simpson and Matheson are actually improving. Technically Tom Udall has the worst record. However, Jeff Flake and especially Chris Cannon deserve extra criticism for their negative leadership encouraging illegal immigration.
Still, looking at the big picture it’s hard to demonstrate a pattern of Mormon open borders advocacy that is worse than other congressmen.
It’s also fair to point out prominent Mormon champions of border control, who weren’t afraid to run against fellow Mormons on the illegal immigration issue.
Matt Throckmorton, for example, opposed Chris Cannon in Utah. In Arizona, Russell Pearce ran against Jeff Flake and is currently working to eliminate the anchor baby loophole. Bravo for that.
At the grassroots there are many LDS members working hard to fight illegal immigration.
I have no doubt that, despite their doctrinal differences, most politically conservative Evangelical Protestants would vote for Romney if he were the GOP standard bearer. After all, in the recent
Michigan Primary, Romney beat
Baptist preacher Huckabee among Evangelical voters 34-29.
Can anybody seriously doubt that, when November rolls around, most
conservative Evangelicals would vote for Romney—against Hillary, Obama or Edwards?
As for Romney’s immigration positions, on the negative side he says he wants to increase legal immigration. And he repeats the same, tired
diversity rhetoric we’re used to from all the candidates.
Regarding illegal immigration,
Romney has made some good promises. But like
all promises, they will have to be followed up. Romney’s feet will have to be held to the fire to make him keep those promises.
Frankly, none of the Republican candidates (Romney, McCain, Huckabee, Giuliani or Paul) are completely satisfactory on the National Question—although some are better than others.
And the Democrats would be even worse.
The bottom line: it’s up to Americans to demand that our next president, whoever he (or she) may be, enforce the law.
Without that pressure, it won’t happen.
American citizen Allan Wall ( email him) resides in Mexico, with a legal permit issued him by the Mexican government. Allan recently returned from a tour of duty in Iraq with the Texas Army National Guard. His VDARE.COM articles are archived here; his FRONTPAGEMAG.COM articles are archived here his "Dispatches from Iraq" are archived here his website is here.