A Very Polish Conservative

Remember Lech Kaczynski.

By Charles Crawford
http://www.nationalreview.com/
April 12, 2010 4:00 A.M.


In 2005 I attended a smart Warsaw dinner party not long after the Kaczynski twins and their Law and Justice party (PiS) had triumphed in the Polish elections. The assembled Poles, distinguished Warsaw intellectuals, united in noisy disgust: The Kaczynskis were pathological extremists, and Poland was hurtling to ruin, even dictatorship.

Attacks on the Kaczynski phenomenon from many Poles (including Solidarity-era colleagues) spurred many journalists to label them with one or more of the following adjectives: extreme, nationalist, homophobic, anti-German, anti-European, ultra-Catholic, xenophobic, reactionary, divisive, populist, right-wing.

The worst adjective the patronizing Warsaw elite threw at the Kaczynskis was Polish-specific: They were provincial. Too petty and pedantic, too truculent and self-righteous, too wrapped up in Poland’s proud myths, too worried about all those uneducated, primitive Poles out there. In short, too Polish — but in the wrong way.

I found all this baffling. I had met the Kaczynski family on numerous occasions. They came across as smart, amusing, private, determined, and far-sighted Polish patriots.

Conservative? For sure. But not snooty, paternalistic conservatives. Rather, their conservatism was based on rock-hard core beliefs and unshakable private integrity. Yet it was not a free-market conservatism: They liked a strong state, and fretted in almost left-wing ways about the Polish underclass. They were uneasy with tycoons and capitalists; they suspected (presciently?) that too much easy money sloshing around would do more harm than good.

The Kaczynskis’ overriding ambition was for Poland to be strong. (Since 1795, Poland has been free and independent for only 40 years.) The Kaczynskis believed that Poland’s bleak modern history had created key weaknesses.

One weakness was the dire moral and institutional legacy of Communism. Poles’ heroic efforts to end Soviet rule had come at a huge cost. Poles had spied on and betrayed other Poles. Key state institutions had been penetrated by Moscow.

Above all, the Kaczynskis insisted that key Solidarity leaders, including Lech Walesa himself, had pulled punches when Communism ended, allowing Communist villains to sneak away from their crimes only to return in expensive new suits, whistling nonchalantly as new European “social democrats.” This argument infuriated former Solidarity personalities. How dare the Kaczynskis call into question Poland’s (and Solidarity’s) triumph in ending Communism peacefully. Heresy!

Lech Kaczynski wanted to win the 2005 presidential election primarily to see his view of this recent history vindicated, though he had no clear plan for handling it. There was no unconditional throwing open of Communist-era archives — too many Solidarity people and senior Catholic Church leaders had to be protected from devastating revelations of betrayal or private indiscretions. But Kaczynski worked hard to give proper recognition to the victims of Communism and to many elderly Polish World War II veterans, whose fight for freedom had been airbrushed from history by the Communist regime.

Lech Kaczynski was a fastidious constitutionalist. He did not want Poland slipping back into the ruinous feuding of the 1930s. By 2000, the dozens of political parties that had contested early post-Communist elections had been reduced to some ten groupings. However, too many Polish voters flirted with overtly populist leaders of a “Red-Brown” inclination. Many were marginalized Poles from families displaced from Ukraine during World War II, left “rootless” in poor rural areas.

After the Kaczynskis’ PiS party (to their own surprise) became the largest party in the 2005 parliamentary elections, the twins hit upon a strategy that scandalized many middle-class Poles: They formed a coalition government with two populist parties, the Self-Defense and Polish Families parties.

The ridiculous government wobbled along for a year or so, then collapsed. In the 2007 elections, the centre-right Citizens Platform party swept to power. Insisting on “social justice” and strong state support for the less fortunate, PiS sucked in votes from traditional leftist voters. The populists and former Communists were crushed.

The result of the Kaczynskis’ machinations has been a spectacular success. Only four political groupings are now in parliament, and all of them are committed to modernizing, pro-Western policies. Polish politics, decision-making, and institutions are notably more stable. Poland’s current economic success (while Europe as a whole struggles) is no accident.

Lech Kaczynski wanted Poland to be strong in Europe. But he also wanted Western Europe to grasp that while it had prospered after World War II, Poland had been left at Yalta to rot under Soviet misrule. The values of “modern Europe” had been formed without Poland’s rightful participation; Poland was not automatically bound by them.

One classic example: As Warsaw mayor, Lech Kaczynski famously banned two gay parades. Not because he was against homosexuality (which was decriminalized in reactionary Catholic Poland four decades before the liberal United Kingdom got around to doing so). Rather, he thought that such parades — where gays from Germany and elsewhere in Europe jeered at his authority — were just unseemly.

Lech Kaczynski accepted Poland’s membership in the European Union as the best available way to protect Poland from domineering Germany and assertive Russia. With hundreds of thousands of Poles who had suffered in German labor camps during World War II still alive, his rhetorical noises against Germany played well with his core constituency but did little to make EU processes go smoothly.

He struck defiant postures against Putin’s Russia, but lacked the diplomatic guile to build international alliances and make much of a difference. In a grim yet touching twist of fate, the Russian establishment has responded generously to the fatal crash of the president’s aircraft while en route to the Katyn massacre commemorations. Andrzej Wajda’s harrowing film Katyn is being shown on Russia’s main TV channel — a startling (and good) development by the frosty standards of recent Polish-Russian relations.

President Kaczynski made clear that Poland had not thrown off Communist Moscow to submit to petty-bureaucratic Brussels. Unlike all other EU leaders, he studied the 270 pages of the Lisbon Treaty with an expert legal eye. He accepted it only when he won a dramatic German concession: to extend Poland’s favorable EU voting weight until 2014.

Kaczynski also steered the issue of Poland’s eurozone membership into the long grass. Given the eurozone’s ongoing internal crises, this seems to have been another far-sighted move that did Poland no harm.

Lech Kaczynski fought long and hard to make Poland strong again. In foreign policy especially, he reminds me of Bill Buckley’s famous ambition for NR: to “stand athwart history, yelling Stop!” His weakness was turning his fiercely held attitudes into policies.

Yet his unwavering insistence on integrity and constitutionality made a real difference. I was asked on the BBC and CNN whether Poland would now slump into political instability, given that so many top officials died in the plane crash. I replied, “Of course not.”

Poland today is in deep sorrow, yet it is coping firmly and democratically with this calamity. That is Kaczynski’s towering achievement, for Poland and for Europe.

— Charles Crawford served as British ambassador in Warsaw from 2003 to 2007. He now writes about diplomatic issues at www.charlescrawford.biz.

Eternal Islamic Enmity toward the Jews

By Janet Levy
http://www.americanthinker.com/
April 11, 2010

Al-Yahud: Eternal Islamic Enmity & The Jews
By Elias Al-Maqdisi and Sam Solomon
ANM Publishers, 2010
216 pp., $17.05

Islam is the only major religion in the world that does not adhere to the Golden Rule to "love they neighbor as thyself" or "do unto others what you would have others do unto you." Instead, the Koran exhorts Muslim to "slay the unbelievers wherever they find them," "not take non-Muslims for friends" and "when ye meet unbelievers, smite at their necks." Mohammed, whose very actions define morality for Muslims, encouraged his followers to deceive kuffars, or non-believers. Islamic doctrine explicitly supports the killing, insulting, torturing, robbing, beheading, enslaving, pillorying, and raping of non-Muslims.

A "Doctrine of Enmity" toward non-Muslims is part and parcel of Islamic practice and belief, with the greatest wrath reserved for the Jews as punishment for their refusal to recognize Mohammed as the final prophet.

In their latest book, Al-Yahud: Eternal Islamic Enmity & the Jews, authors Elias Al-Maqdisi, an expert on Islamic teachings, and Sam Solomon, a former professor of shari'ah law and Christian convert, examine the historical and doctrinal sources of Muslim enmity and the continuing jihad against the Jews and Israel. The work follows their previous book, Modern Day Trojan Horse: The Islamic Doctrine of Immigration, in which they explain how the hijra (migration) and jihad function today to further worldwide Islamic conquest.

Their important new book exposes the story behind the Palestinian "crisis," giving readers new insights into the perceptions and actions of the Arab-Muslim world vis-à-vis Israel, popularly maligned as the "Zionist entity." Al-Maqdisi and Solomon, both raised as Muslims, reveal the truth about the doctrinal foundation of a conflict engineered for Muslim dominance.

The authors detail how, five times daily, observant Muslims worldwide condemn all non-believers in ritual prayers, singling out Jews and Christians. Muslim students readily identify Jews and Christians respectively as "those against whom there is wrath" and "those who are astray," phrases found in the Koran's opening Sura (chapter). This veiled cursing of non-believers has occurred for 1,400 years, even amidst duplicitous attempts to appear conciliatory and engage in interfaith dialogue.

Muslim enmity toward Jews is a special, more extreme case than that against other non-believers, Al-Maqdisi and Solomon argue. The dispute with Israel has a religious and moral basis rather than a territorial one. So its presentation as a solvable political crisis over land claims is little more than a smokescreen for an intrinsic, unending jihad against the Jews. The authors draw parallels between Muslim displacement of Arab Jews from Iran, Egypt, the Sudan, Morocco, and Syria in the last century and similar threats facing Jewish (and Christian) populations today in Europe and the Middle East.

In Al-Yahud, the authors reveal how Israel is systematically discredited by the alleged Israeli victimization of Muslim-Palestinians. The so-called Arab-Israeli conflict provides a flash point and platform to advance Islam under cover of a struggle for statehood and "restoration" of "stolen" land. These issues are cloaked in the vernacular of a desperate human rights tragedy; yet, the authors observe, all aid to Arab-Palestinians comes from the non-Muslim world. Fellow Muslims fail to lift a finger to aid their "victimized" brethren. They sabotage efforts to alleviate Palestinian suffering by refusing to accept Palestinians as citizens elsewhere in the Arab world.

While Israelis are denounced as "occupiers" and history is rewritten to deny more than four thousand years of Jewish presence in the land, the reality of terrorist and rocket attacks by Hezb'allah, Hamas, al-Qaeda, and Iran are largely ignored. The conflict is presented to the West in terms of Israel's recent actions -- the 1948 "occupation," 1967 "expansion," West Bank wall, and "settlement expansion." Recognition of relentless, decades-long Arab attacks on Israel, Jewish rights to the land, and legitimate national security measures of a sovereign state are all ignored or denied. Academia and the media willingly participate in the deconstruction of Israel and the legitimization of "Palestine." So the issue appears to outsiders to be over land, when in reality, the present-day enmity toward Israel is based on the Koran's 7th-century doctrines against the Jews. Modern-day Muslims are seeking to enforce this mandate of the Koran, according to Al-Maqdisi and Solomon.

The authors clarify that expelling Jews and Christians from the Arabian Peninsula is a religious obligation for Muslims. In Sahih Al Muslim, Hadith #3313 -- one of six collections of the Islamic prophet Mohammed's words and deeds -- Allah says, "I will expel Jews and Christians from the Arabian Peninsula until there is none but Muslims in it." As an example of how this religious obligation is translated into modern-day action, the authors cite Al-Qaradawi, one of the most influential Sunni Islamic clerics and the ideological leader of the Muslim Brotherhood, who recently stated, "... and it is a duty of the faithful to obey Allah and his apostle and liquidate the enemies of Allah and, in particular, ... who else but the Jews?" Further, the authors state that Al-Qaradawi justifies Arab-Palestinian suicide bombing of innocent Israelis as a legitimate response to Zionist "occupation."

Al-Maqdisi and Solomon explain that no man has the power to override Allah and that Islamic doctrine is permanent and immutable. So there is no way out of the predicament but annihilation of the Jewish state. In other words, even if the Arab-Palestinian land crisis were "solved," jihad would not cease because it is an Islamic duty to completely destroy the Jews. Besides, treaties with non-Muslims -- even peace treaties -- are invalid over time and contrary to Islam. This is exemplified in the Sura which chronicles Mohammed's deception, when, in a weak military and political position, he accepted the Jewish tribes of Medina, only to terrorize, murder, and behead them when his fortunes changed.

Mohammed's atrocities toward the Jews established the precedent for the Sunnah, requiring Muslims to emulate his hatred and enmity toward them everywhere for all time and without exception. The present-day enmity toward Israel is based on the Jews' refusal to accept Islam, their failure to recognize the supremacy of Mohammed, and their misleading of other non-Muslims regarding the final seal of the prophet (or last prophet). Muslims solidify their claim to Jerusalem through the "Night Vision" or Al-Isra' wal Mi 'raaj in the Koran. Although Mohammed never visited Jerusalem, he reportedly was transported in a vision on a winged steed by the angel Gabriel to the "farthest mosque" and led Abraham, Moses, and Jesus in Muslim prayer. According to Muslim belief, in this act, Mohammed declared himself the last prophet, supreme over all mankind. With this verse, Muslims lay a retroactive claim to Jerusalem.

Despite Mohammed's persistence in persuading the Jews that he was the messiah referred to in their scriptures, the Jews ridiculed him and refused to recognize him as such. This refusal intensified his desire to conquer them and take all their land and possessions. Using this verse, Muslims believe that all of Israel belongs to them and that this indisputable proclamation in the Koran is not subject to negotiation. They are commanded by Allah to fight for Israel, or Islamic land known as "Waqf," until it is fully "regained" and thoroughly Muslim.

In Al-Yahud, Maqdisi and Solomon refer to another doctrine, the Fitrah Doctrine, which Muslims also use to establish present-day land claims. The Fitrah Doctrine proclaims that all mankind from eternity is Muslim. The proclamation is irrevocable and mandatory and labels anyone who is not in observance of it as having gone astray. Jews in particular are viewed as perverted, and they are purported to be followers of the path of Satan for their refusal to recognize the Prophet Mohammed even though being forewarned in the Jewish scriptures.

These proclamations and doctrines help bolster Islamic attitudes in which any perceived criticisms of Islam or the very existence of non-Muslims within a Muslim society is viewed as an attack against Islam. Non-Muslims, simply by their religious choices, are resisting Allah. Thus, kuffars are considered to be in rebellion and must be "returned" to their Muslim faith by "reversion" or by force (jihad). Jihad is always viewed by practicing Muslims as a defensive move against unbelievers for rejecting Islam. Thus, by their deaths, Islamic martyrs receive exalted status, celebrations, and rewards, having gained favor with Allah.

Lamentably but realistically, the authors conclude that there is no Arab-Palestinian-Israeli conflict, but instead, a Muslim-Jewish conflict that dates from the time of Mohammed. They demonstrate through well-researched and extensive citations of passages from Islamic doctrine how the policies of enmity and supremacy have their origin in the Koran and Sunnah, and not in the present-day situation in Israel and the Palestinian territories. They clearly illustrate that throughout Islamic history, treaties with infidels have been employed as temporary deceptive measures to be broken at an advantageous time, in accordance with Allah's instructions and commandments. Al-Maqdisi and Solomon discouragingly surmise that any Israeli attempts to forge land or peace treaties with Muslims are destined for failure, as has been repeatedly illustrated since Israeli statehood.

18 Comments on "Eternal Islamic Enmity toward the Jews"

Link:
http://www.adnamis.org/Store.cfm (Buy the book here)

A Plane Crash Changes Poland

By Jane Jamison
http://www.americanthinker.com/
April 11, 2010

Katyn Forest in Russia carries its curse on Poland forward again in the new millennium.

A plane crash in the Katyn forests near Smolensk, Russia has killed the president of Poland, a true patriot of Eastern Europe, and the top tier of his leadership. The crash removes, in one fell swoop, a freedom-loving president who jut-jawed communists, and many of those who sympathized with him and might have replaced him. The incident could impact politics in the region for decades to come.

A woman places flowers next to a photograph of late Polish President Lech Kaczynski and his wife Maria in front of the Presidential Palace in Warsaw, Poland, Sunday, April 11, 2010. Polish President Lech Kaczynski, his wife Maria and some of the country's highest military and civilian leaders died on Saturday, April 10, 2010, when the presidential plane crashed as it came for landing in fog near Smolensk, western Russia.
(AP Photo/Petr David Josek)

The death of Lech Kaczynski, his wife, Maria, and dozens of others is heavy with historical Polish/Soviet irony due to the location of the crash and the timing.

The Economist:

The presidential plane was carrying a delegation to Katyn, to commemorate the mass murder of a previous Polish elite: the 20,000 reservist officers murdered by Stalin's NKVD in 1940.

The symbolism of the tragedy to many Poles is almost unbearable. In 1943 General Wladyslaw Sikorski, the leader of the Polish wartime government, died in a plane crash in Gibraltar. No foul play was proved there, but many Poles believe that he was murdered because of his resolute determination to expose the Katyn massacre-which the Soviet Union blamed on the Germans. Now another Polish president, closely involved in the same issue, has died in an all too similar manner.

(See history of 1940 Katyn massacre here. Hoover Institution history here.)

Not only was the Polish president killed in the crash, but so were many of his deputies, military leaders, anti-communist activists, and Poles who have ties to the victims of Katyn.

New York Times:

They included Poland's deputy foreign minister and a dozen members of Parliament, the chiefs of the army and the navy, and the president of the national bank. They included Anna Walentynowicz, 80, the former dock worker whose firing in 1980 set off the Solidarity strike that ultimately overthrew Polish Communism, as well as relatives of victims of the massacre that they were on their way to commemorate.

As noted by the Times, Russian Prime Minister Vladimir Putin held a ceremony noting the 70th anniversary of the massacre at Katyn Wednesday. He invited Polish Prime Minister Tusk to attend, but he did not invite the Polish president. President Kaczynski decided to lead his own delegation to a separate Polish-sponsored ceremony.

This would have been the first "ceremonial" acknowledgment to the world of Russia's evil hand in the assassination of Poland's World War Two leadership.

Though the Polish president's plane apparently tried to land four times in dense fog near Smolensk, there is speculation, and rightly so, about whether this was an accident.

A picture of Polish President Lech Kaczynski and his wife is seen next to a candle during a special service for the victims of the plane crash in Smolensk in a Catholic Cathedral in Moscow, Sunday, April 11, 2010. Polish President Lech Kaczynski, his wife and some of the country's most prominent military and civilian leaders died Saturday along with dozens of others when the presidential plane crashed as it came in for a landing in thick fog near Smolensk in western Russia.(AP Photo/Alexander Zemlianichenko)

Conservative British journalist Daniel Hannan puts some of the elements together in the UK Telegraph:

Reports in Britain will no doubt describe President Kaczyński as "a controversial figure" (the BBC has already started). Leftists resented him for pursuing a policy of lustration: that is, of requiring public servants to declare whether they had played a role in the previous Communist regime. These critics applauded a similar policy when it was imposed on former fascist countries after 1945 and, indeed, generally support the Spanish government in its attempts to reopen what happened under Franco but, for whatever reason, consider it tasteless to apply the same standard to former Communists.

In fact, Lech Kaczyński was a patriot: a man who never collaborated with the dictators or accepted the occupation of his country by the Red Army.
Some Polish politicians, who had made occasional compromises - muting their criticism in return for being allowed to take up foreign postings, for example - found his purism uncomfortable. But ordinary Poles admired Kaczyński, and elected him with a handsome majority.

Many of those killed by the Russians seventy years ago with the Polish leaders were Jews.

The Jerusalem Post notes Kaczynski's close ties to Israel and the Jewish people:

Praising the work of Kaczynski and his wife to promote closer ties between the Polish and Jewish peoples, by "making a significant contribution to the healing process of the scars of the past and the building of a common better future", Israeli President Shimon Peres emphasized that bilateral ties between Israel and Poland had been strengthened during Kaczynski's presidency, and had been distinguished by a spirit of friendship and warmth....

Kaczynski who played an active role in the attempt to eradicate anti-Semitism from post-Communist Poland, noted with regard to Jews murdered by the Nazis on Polish soil that while there were several European regimes which collaborated with the Nazis even before the war, the Polish government did not, and when German troops entered Poland in September 1939, Poland went to war against the German Reich.

Lech Kaczynski has been such a prickle in the paw of the Soviet Union that it is hard to believe that he was a welcome visitor this week or anytime.

As noted by the New York Times, Kaczynski was a stubborn advocate for the independence of former Soviet satellites Georgia and Ukraine, he lobbied hard for the anti-ballistic weapon systems promised by the Bush administration which were recently canceled by President Obama, and despite that setback, had vowed to host American surface-to-air missiles in his country.

The ceremony at Katyn was to be a cathartic "coming together" of supposedly repentant Russians with the Polish people, yet the Polish president was somewhat of a "rogue" party-crasher, as he was not recognized by the earlier "official" Russian ceremony.

A foe of communism, a friend of freedom, a friend to Israel, and intending to defend his country with military might, Polish President Lech Kaczynski was no friend to Russia, and now he is gone. Prime Minister Tusk, who was cozying up to his Russian counterpart Putin of late, survives.

There is much to learn about this plane crash. Why would the pilot repeatedly insist on trying to land in dense fog on Russian soil when it was suggested that he turn back? The "official" Russian investigation is going to be handled by Russian Prime Minister Putin, who is also the former head of the Soviet KGB.

The plane crash which has removed the plucky Polish president and his top leadership may be found to be an unfortunate accident. If so, it is certainly a very convenient coincidence for Vladimir Putin.

Jane Jamison is editor of the conservative news/commentary blog UNCOVERAGE.net.

26 Comments on "A Plane Crash Changes Poland"

True North strong not free

Strange that the more Canada congratulates itself on its ‘tolerance’ the less it’s prepared to tolerate

by Mark Steyn
http://www2.macleans.ca/
April 8, 2010

Well, Ann Coulter is no longer in Canada, but 30 million Canadians are. So, for the sake of argument, let us take as read the frankly rather boring observation of the northern punditocracy that the whole brouhaha worked to her advantage, and consider instead whether the Canada on display during her 96-hour layover actually works to Canadians’ advantage. Which was the claim advanced by the eminent Canadian “feminist” Susan Cole appearing on U.S. TV to support the protesters’ shutdown of Miss Coulter’s Ottawa speech:

“We don’t have a First Amendment, we don’t have a religion of free speech,” she explained patiently. “Students sign off on all kinds of agreements as to how they’ll behave on campus, in order to respect diversity, equity, all of the values that Canadians really care about. Those are the things that drive our political culture. Not freedoms, not rugged individualism, not free speech. It’s different, and for us, it works.”

Photograph by Chris Bolin

Does it? You rarely hear it put quite that bluntly—“Freedoms”? Ha! Who needs ’em?—but there was a lot of similarly self-regarding blather in Coulter Week euphemizing a stultifying, enforced conformism as “respect” and “diversity” and whatnot. “I therefore ask you, while you are a guest on our campus, to weigh your words with respect and civility in mind,” wrote François Houle, the provost of the University of Ottawa, addressing Miss Coulter in the smug, condescending, preening tone that comes so naturally to your taxpayer-funded, tenured mediocrity. “There is a strong tradition in Canada, including at this university, of restraint, respect and consideration in expressing even provocative and controversial opinions and urge you [sic] to respect that Canadian tradition.”

Because, after all, nothing says “restraint” and “respect” and “civility” more than a snarling mob using the threat of violence to shut down those it dislikes—and all for that beloved “Canadian tradition.” Strange that the more Canada congratulates itself on its “tolerance” the less it’s prepared to tolerate. “If any Canadian spoke like Ann Coulter,” wrote Denise Cooke-Browne, “he’d be jailed.” And she says that like it’s a good thing. And she also says it as a former investigator for the Newfoundland “Human Rights” Commission. In Denise Cooke-Browne’s Canada, there are now not unfashionable or dissenting or wrong opinions, but criminal opinions.
What are the grounds for jailing Miss Coulter? In her letter to the National Post, Ms. Cooke-Browne cited only the following:

“Remember, she has said that Canada is lucky that the United States let us exist on the same continent.”

I think this is what less enlightened societies would call a “joke.” But, of course, since becoming a beacon of “restraint” and “civility,” Canada now prosecutes jokes. The British Columbia “Human Rights” Tribunal, under the same commissar who presided over a lengthy analysis of the “tone” of my own jokes, is currently trying stand-up comedian Guy Earle for his allegedly “homophobic” put-down of a heckler. Mr. Earle isn’t a right-wing hater like me and Miss Coulter. Until he fell afoul of his Sapphic heckler, he appears to have held conventionally Trudeaupian views. Left to his own devices, he would be more likely to essay an anti-Bush gag than one of Miss Coulter’s camel jests. But he’s wound up in court anyway, having lost three years of his life and facing $20,000 in punitive damages for a remark he made in the course of a stage act for which he received a $50 bar tab. The B.C. Supreme Court advised the tribunal against proceeding with their show trial on the grounds that it was not clear they had jurisdiction. So the tribunal went ahead anyway. Susan Cole’s Canada doesn’t “work” for Guy Earle. In fact, it’s destroyed him. “You better hope and pray that you aren’t next,” he writes. “And yet no one cares.”

Very true. Canada is now a land that prosecutes comedians for their jokes. You’d think that Mr. Earle’s fellow comics might be a little disturbed about where this leads. Yet the fellows who pride themselves on their “edgy,” “transgressive” comedy are remarkably silent on what’s happening in Vancouver. So are the organizers of Juste Pour Rire, who presumably will be sending out form letters of that François Houle email, advising any visiting “edgy” “transgressive” comics from down south that here in Canada we have a strong tradition of restrained and civil comedy, and why not try something on the lines of:

“Who was that lady I saw you with last night?”

“Oh, that was my drunken lesbian heckler. Isn’t she marvellously restrained?”

Ms. Cooke-Browne makes explicit the reality—that “diversity” and “equity” and “respect” are merely the fashionable cloaks for muscle. As readers well know, I personally would rather Ann Coulter were free to tell her camel jokes than Denise Cooke-Browne were empowered to prevent her from doing so. The cure is worse than the disease. For the corrosive effects of “diversity,” look no further than three critical societal institutions: the education system, law enforcement and the media.

Photograph by Etienne Ranger/Le Droit/CP

Remember Allan Rock? Oh, come on, he was all the rage for 20 minutes back in the nineties. Was it only a decade ago that he was briefly a rising star among Liberal cabinet ministers and that week’s prime-minister-in-waiting? Having drunk from the poisoned chalice M. Chrétien reserved for his many putative successors, Mr. Rock landed with his bottom in the butter and, for not entirely obvious reasons, is now president of the University of Ottawa. After M. Houle’s Houligans had gone to work, president Rock felt obliged to defend his institution. “We have a long history of hosting contentious and controversial speakers on our campus.”

That’s good to know. By “long history,” you mean 50, 70 years ago? Because the speakers hosted in recent seasons seem to be the usual parade of dreary publicly funded identity-group ward-heelers living high off the hog of diversity. Anyone else has a tougher time wiggling through. The howling gang of rent-a-leftists that greeted Miss Coulter at Ottawa is the natural product of this shrivelled, desiccated environment. I don’t suppose M. Houle gave his email much thought, other than that it would impress the many colleagues to whom he copied it: what a man! Speaking truth to power blond! But most of the diversity-peddling faculty are old enough to have some residual acquaintanceship with the inheritance they affect to revile. Whatever bollocks they spout in class, they have no wish to live anywhere other than an advanced Western society: for one thing, it’s the only place you can make a living selling fatuous pap about diversity; in that and many other ways, multiculturalism is a unicultural phenomenon. In some deep unacknowledged sense, they understand they’re engaged in a pantomime.

But their students are another matter. If you’re born circa 1990, you have been raised entirely in a François Houle world: this is all you know; it’s the air that you breathe. It’s like the difference between the first generation of rock ’n’ rollers and those nineties gangsta rappers. Elvis sang, “If you’re looking for trouble, you’ve come to the right place / If you’re looking for trouble, look right in my face.” But when you did, as the novelist Tony Parsons noted, you couldn’t help noticing he was wearing a little too much mascara. Whereas when you looked into Snoop Dogg’s or the Notorious B.I.G.’s face, you really were looking for trouble. Asinine ham-fisted clods like Houle are play revolutionaries; I’m not so sure about his young charges. When he threatened criminal charges against Miss Coulter, it was a cheap rhetorical sneer. To his students, it was a call to arms. One was struck in news reports of the riot at the complete worthlessness of the “disciplines” the protesters are “studying”: “Sameena Topan, 26, a conflict studies and human rights major.” Twenty-six, huh?

As for Ottawa’s coppers, they certainly demonstrated that famously Canadian “restraint.” Faced with a law-abiding group engaging in legal activity and a bunch of thugs trying to prevent it, the police declined to maintain order. As George Jonas wrote, “Ottawa’s finest exemplified Canada’s definition of moral leadership by observing neutrality between lawful and lawless.” Allan Rock’s weasels attempted to defend themselves by pointing out that it was not the university but the organizers who cancelled the event. They did so because the police said they could not “guarantee security.” You’re certainly free to proceed, but, as David Warren pointed out, your liability insurance will decline to cover any damage if you go ahead against the coppers’ advice.

There seems to be rather a lot of this in the True North restrained and civil. I’m not just referring to obvious surrenders such as Caledonia, but to the bizarre episode of TVO’s The Agenda broadcast from the Munk Centre last week. No Ann Coulter around, only the finance minister of Ontario. But a Coulteresque mob rushed the stage, and the host Steve Paikin had to insert himself between protesters and the minister. “Regardless of what you thought of yesterday’s budget,” wrote Paikin, “I don’t believe guests who agree to appear on The Agenda ought to get beaten up.”

Oh, c’mon, you pussy. Where’s your commitment to social justice? As in Ottawa, law enforcement declined to enforce the law, the OPP remaining in the wings as thugs rushed the stage. “The police, I’m told, were urged not to intervene,” Paikin explained, “lest pictures of demonstrators being hauled off by the cops show up all over YouTube.”

True. You might haul off a Muslim or a lesbian and find yourself in “human rights” hell. Better just to linger nonchalantly by the side until it’s all over: O Canada, we stand around for thee. Her Majesty’s Constabulary seem to be sending the message that violence pays—at least for approved identity groups. That doesn’t seem a prudent strategy.

As for the media, they’ve long been too cowed by political correctness to do even elementary research. It took the blogger Blazing Cat Fur to discover that Fatima Al Dhaher, the poor wee thing traumatized by Ann Coulter’s camel joke at the University of Western Ontario, was a member of a Facebook group called “It’s Called Palestine Not Israel,” committed to the elimination of the Jewish state and regarding its present occupants as “subhuman” “zionazis/kikeroaches.” I have no objection to Miss Al Dhaher pursuing her extracurricular enthusiasms, but she would seem, even for Canada, too parodic a poster gal for “restraint” and “civility.”


Photograph by Chris Bolin

Still, they liked the cut of her jib over at Bernie Farber’s Canadian Jewish Congress. The CJC declared:

“Remember that old childhood adage, ‘sticks and stones may break my bones, but names will never hurt me’?

“Well, it wasn’t true then and it’s not true now. Name-calling does hurt…Attacks against an individual’s—or a group’s—sexuality, ethnicity, religion or culture can cut to the quick, demoralizing victims and inflicting wounds that can last a lifetime.”

You mean like “kikeroaches”? Oh, perish the thought. The CJC continued:

“Students at the University of Ottawa this week made their intolerance for intolerant attitudes quite clear when they demonstrated against scheduled speaker Ann Coulter, an American right-winger with an apparent axe to grind against just about anyone who’s not a middle-class white American.”

Actually, that’s not true. She’s a great defender of the state of Israel, for example. Whereas the students the CJC praised for shutting her down are the same crowd who organized “Israeli Apartheid Week.” Given a choice between a steadfast friend of Israel and the new and ubiquitous campus Judenhass, the CJC characteristically chose the latter. For years, Bernie Farber’s CJC has never met a state censor it didn’t like. Now, it’s extolling the virtues of mob rule. By the “Israeli Apartheid” gang. Granted that the only plausible explanation for the CJC is that it’s an Islamist front organization, you surely don’t want to make it too obvious.

That seems an appropriately logical reductio for multiculturalism: the subhuman zionazis and the Riot Against Israeli Apartheid executive committee united by their opposition to Ann Coulter. Celebrate diversity! Thus, the new Canada: intolerance is “tolerance”; mob rule is “restraint”; “kike­roaches” is “civility”; law enforcement is optional; jokes are actionable; up is down; black is white; “conflict studies” majors are rioting; Steve Paikin interviewing the Ontario finance minister on public television makes Jerry Springer interviewing transsexuals who date their ex-wives’ dads look like Jack Paar hosting Kitty Carlisle Hart; and sticks and stones may break your bones, but Rocks like Allan will issue a soothing press release. What an Olympic opening ceremony it would make.

Categories: Mark Steyn, Opinion

If We Europeanize, Europe Is in Trouble

We can’t become Europe unless someone else is willing to become America.

By Jonah Goldberg
http://www.nationalreview.com
April 9, 2010 12:00 A.M.

By now you may have heard: America is on its way to becoming another European country.

Now, by that I do not mean that we’re moving our tectonic plate off the coast of France or anything, but rather that a century-long dream of American progressives is finally looking like it might become a reality. The recently passed health-care legislation is the cornerstone of the Europeanization of America. And to pay for it, the White House is now floating the idea of imposing a value-added tax (VAT) like the ones they have throughout most of Europe.

In the egghead-o-sphere, there’s been an ongoing debate about whether America should become more like Europe. The battle lines are split almost perfectly along left-right lines ideologically. Liberals like Europe’s welfare states, unionized workforces (in and out of government), generous benefits, long vacations, etc. Conservatives like America’s economic growth, its dynamism and innovation.

From what I can tell, everyone agrees that you can’t have Europeanization without European-size governments. Hence, America’s government outlays (pre-Obama) have tended to hover around 20 percent of GDP (the average of the last 50 years), while Europe’s are often more than twice that. In France, government outlays are nearly 55 percent of GDP. In 2009, the bailout and the Obama budget sent America’s government outlays to 28 percent of GDP, but that should decline a bit over the next decade, unless Democrats have something else in mind.

To be fair, liberals insist conservatives are wrong to think that Europeanizing America will necessarily come at any significant cost. New York Times columnist and Princeton economist Paul Krugman says that, in exchange for only a tiny bit less growth, Europeans buy a whole lot of security and comfort. Economists such as Stanford’s Michael Boskin say Europeans have a standard of living about 30 percent lower than ours and are stagnating. Others note that the structural unemployment rate in Europe, particularly for young people (it’s over 20 percent in many countries), is socially devastating.

Obviously, I’m in the conservative camp. But I think the debate misses something. We can’t become Europe unless someone else is willing to become America.

Look at it this way. My seven-year-old daughter has a great lifestyle. She has all of her clothes and food bought for her. She goes on great vacations. She has plenty of leisure time. A day doesn’t go by where I don’t look at her and feel envious of how good she’s got it compared to me. But here’s the problem: If I decide to live like her, who’s going to take my place?

Europe is a free-rider. It can only afford to be Europe because we can afford to be America.

The most obvious and most cited illustration of this fact is national defense. Europe’s defense budgets have been miniscule because Europeans can count on Uncle Sam to protect them. Britain, which has the most credible military in NATO after ours, has funded its butter account with its gun account. As Mark Steyn recently noted in National Review, from 1951 to 1997 the share of British government expenditure devoted to defense fell from 24 percent to 7 percent, while the share spent on health and welfare increased from 22 percent to 53 percent. And that was before New Labour started rolling back Thatcherism. If America Europeanizes, who’s going to protect Europe? Who’s going to keep the sea lanes open? Who’s going to contain Iran — China? Okay, maybe. But then who’s going to contain China?

But that’s not the only way in which Europeans are free-riders. America invents a lot of stuff. When was the last time you used a Portuguese electronic device? How often does Europe come out with a breakthrough drug? Not often, and when they do, it’s usually because companies like Novartis and GlaxoSmithKline increasingly conduct their research here. Indeed, the top five U.S. hospitals conduct more clinical trials than all the hospitals in any other single country combined. We nearly monopolize the Nobel Prize in medicine, and we create stuff at a rate Europe hasn’t seen since da Vinci was in his workshop.

If America truly Europeanized, where would the innovations come from?

Europhiles hate this sort of talk. They say there’s no reason to expect America to lose its edge just because we have a more “compassionate” government. Americans are an innovative, economically driven people. That’s true. But so were the Europeans — once. Then they adopted the policies they have today and that liberals want us to have tomorrow.

— Jonah Goldberg is editor-at-large of National Review Online and a visiting fellow at the American Enterprise Institute. © 2010 Tribune Media Services, Inc.

Income tax payer an endangered species

By MARK STEYN
The Orange County Register
http://www.ocregister.com/sections/opinion/
2010-04-09 10:09:50

We are nearing the climax of "tax season." That's the problem right there, by the way: Summer should have a season, and baseball should have a season, but not tax. Happily, like candy canes and Christmas tree lights on Dec. 26, the TurboTax boxes will soon be disappearing from the display racks until the nights start drawing in, and the leaves fall from the trees and tax season begins anew in seven or eight months' time.

In this April 5, 2010 file photo, Internal Revenue Service Commissioner Douglas Shulman gestures while speaking at the National Press Club in Washington. Tax Day is a dreaded symbol of civic responsibility for millions of taxpayers, but for nearly half of all U.S. households, it's simply somebody else's problem. About 47 percent of U.S. households will pay no federal income taxes for 2009, either because their incomes were too low or because they qualified for enough credits and deductions to eliminate their tax liability, according to projections by a private research group. (AP)

And yet, for an increasing number of Americans, tax season is like baseball season: It's a spectator sport. According to the Tax Policy Center, for the year 2009 47 percent of U.S. households will pay no federal income tax. Obviously, many of them pay other kinds of taxes – state tax, property tax, cigarette tax. But at a time of massive increases in federal spending, half the country is effectively making no contribution to it, whether it's national defense or vital stimulus funding to pump monkeys in North Carolina full of cocaine (true, seriously, but don't ask me why). Half a decade back, it was just under 40 percent who paid no federal income tax; now it's just under 50 percent. By 2012, America could be holding the first federal election in which a majority of the population will be able to vote themselves more government lollipops paid for by the ever-shrinking minority of the population still dumb enough to be net contributors to the federal treasury. In less than a quarter-millennium, the American Revolution will have evolved from "No taxation without representation" to representation without taxation. We have bigger government, bigger bureaucracy, bigger spending, bigger deficits, bigger debt, and yet an ever smaller proportion of citizens paying for it.

The top 5 percent of taxpayers contribute 60 percent of revenue. The top 10 percent provide 75 percent. Another two-fifths make up the rest. And half are exempt. This isn't redistribution – a "leveling" to address the "mal-distribution" of income, as Sen. Max Baucus, D-Kleptocristan, put it the other day. It isn't even "spreading the wealth around," as then Sen. Barack Obama put it in an unfortunate off-the-prompter moment during the 2008 campaign. Rather, it's an assault on the moral legitimacy of the system. If you accept the principle of a tax on income, it might seem reasonable to exclude the very poor from having to contribute to it. But in no meaningful sense of the term can half the country be considered "poor." United States income tax is becoming the 21st century equivalent of the "jizya" – the punitive tax levied by Muslim states on their non-Muslim citizens: In return for funding the Islamic imperium, the infidels were permitted to carry on practicing their faith. Likewise, under the American jizya, in return for funding Big Government, the nonbelievers are permitted to carry on practicing their faith in capitalism, small business, economic activity and the other primitive belief systems to which they cling so touchingly.

In the Islamic world, the infidel tax base eventually wised up. You can see it literally in the landscape in rural parts of the Balkans: Christian tradesmen got fed up paying the jizya and moved out of the towns up into remote hills far from the shakedown crowd. In less mountainous terrain where it's harder to lie low, non-Muslims found it easier to convert. That's partly what drove Islamic expansion. Once Araby was all-Muslim, it was necessary to move on to the Levant, and to Persia, and to Central Asia and North Africa and India and Europe – in search of new infidels to mug. Don't worry, I'm not so invested in my analogy that I'm suggesting the Obama-Reid-Pelosi shakedown racket will be forced to invade Canada and Scandinavia. For one thing, pretty much everywhere else got with the Big Government program well ahead of America and long ago figured out all the angles: Two-thirds of French imams are on the dole. In the Stockholm suburb of Tensta, 20 percent of women in their late 40s collect disability benefits. In the United Kingdom, 5 million people – a 10th of the adult population – have not done a day's work since the New Labour government took office in 1997.

America has a ways to go to catch up with those enlightened jurisdictions, but it's on its way. Congressman Paul Ryan pointed out recently that, by 2004, 20 percent of U.S. households were getting about 75 percent of their income from the federal government. As a matter of practical politics, how receptive would they be to a pitch for lower taxes, which they don't pay, or lower government spending, of which they are such fortunate beneficiaries? How receptive would another fifth of households, who receive about 40 percent of their income from federal programs, be to such a pitch?

And what's to stop this trend? Democracy decays easily into the tyranny of the majority, in which 51 percent of voters can empty the pockets of the other 49 percent. That's why a country on the fast track to a $20 trillion national debt exempts half the population from making an even modest contribution to reducing it. And it's also why the remorseless shriveling of the tax rolls is a cancer at the heart of republican citizenship.

Pace Max Baucus, this isn't about correcting the "mal-distribution" of income. What Mal Max is up to is increasing dependency. In the newspeak of Big Government, "tax cuts" now invariably mean not reductions in the rate of income seizure but a "tax credit" reimbursed from the seizure in return for living your life the way the government wants you to. With Obamacare, we've now advanced to the next stage – "tax debits," or additional punitive confiscation if you decline to live your life in accordance with government fiat. Obamacare requires you, upon penalty of law, to make provisions for your health care that meet the approval of the state commissars. Unfortunately, as they discovered after passing it, the bill didn't provide for any enforcement mechanisms. But not to worry. The other day Douglas Shulman, commissioner for the Internal Revenue Service, announced that, if you fail to purchase the mandated health insurance, he'll simply confiscate any tax refund due to you in from your previous 12 months' employment withholding.

We are now not merely disincentivizing economic energy but actively waging war on it. If 51 percent can vote themselves government lollipops from the other 49 percent, soon, 60 percent will be shaking down the remaining 40 percent, and then 70 percent will be sticking it to the remaining 30 percent. How low can it go? When you think about it, that 53 percent of American households prop up not just this country but half the planet: They effectively pick up the defense tab for our wealthiest allies, so that Germany, Japan and others can maintain minimal militaries and lavish the savings on cradle-to-grave entitlements. A relatively tiny group of people is writing the check for the entire global order. What proportion of them would need to figure out the game's no longer worth it to bring the whole system crashing down?

©MARK STEYN

Today's Tune: Drive by Truckers - Let There Be Rock

(Click on title to play video)

The Drive-By Truckers Are Not Making This Up

The Big To-Do continues their mastery of current Southern affairs

By Stephen Deusner
The Village Voice
http://www.villagevoice.com/
Tuesday, Mar 16 2010

For longer than most bands have been nursing calluses on their fingers, the Drive-By Truckers have spun strange yarns about the modern South, sharpening their detailed and empathetic storytelling to bring local depth, specificity, and complexity to figures you may only know from headlines and history books, including Ronnie Van Zant, Sam Phillips, Iraq vets, and even their own kin. The centerpiece of their latest album, The Big To-Do, is "The Wig He Made Her Wear," a true-crime saga that might just be the quintessential Truckers song: straightforward on the surface, yet much like the region they evoke, squirrelly and smarter than you might expect underneath.

The song is set in the small town of Selmer, Tennessee, located about 90 miles east of Memphis and essentially no different from any other community in the region. But it's got the neighbors beat on lurid legends: Selmer is the old stomping grounds of Sheriff Buford T. Pusser, subject of three Walking Tall movies in the '70s (plus one '04 remake set in Washington State) and a three-song suite by the Truckers on 2005's The Dirty South. More recently, though, the town hosted one of the most confounding domestic crimes in recent memory. In March 2006, Matthew Winkler, the young pastor at the Fourth Street Church of Christ, was found dead on his bedroom floor, shot in the back at close range. His wife, Mary, and their three young daughters were missing. The crime startled the town and especially the congregation, who knew Matthew as an amiable family man; eventually, it came out that Mary had shot him during an argument over money (she had reportedly lost a chunk of savings to a Nigerian Internet scam) and fled with the kids to the Gulf Coast.

On "The Wig He Made Her Wear," Truckers co-frontman Patterson Hood relates this grisly tale with a subdued melody that has no use for a chorus and lyrics that are surprisingly literal, as if he's sharing lunchtime gossip over slugburgers at Pat's Café. More than just a convincing summation of facts, the song offers a moment of true Southern storytelling: As it proceeds, it becomes wilder, darker, and more outrageous, just like the Winkler trial itself. While the band hammers out a tense kudzu-noir soundtrack—full of urgent snare clicks and bent, barely contained guitar licks—Hood explains that Matthew "made her dress real slutty before they had sex," describing, in a careful deadpan, the moment when Mary's defense attorney plunked the platinum-blonde wig and hooker heels on the witness box for the whole town to see. Mary gets a suspended sentence—time served and her kids back. Savoring your shock and stealing a fry off your plate, Hood asks, Can you believe it?

The point of all this is that he's not making it up. As Southern-rock stalwarts too grittily anthropological for the success Kings of Leon currently enjoy, the Truckers have persistently pursued true stories on all their albums, stretching themselves to see the world through the eyes of people just trying to get by, whether it's a friend who committed suicide, a family member who jilted his fiancée, or Redneck Underground musician Gregory Dean Smalley playing as many shows as he can before he dies of AIDS. Their songs are a form of creative nonfiction, a craft they most famously and elegantly displayed on their 2001 double album Southern Rock Opera, which starred Lynyrd Skynyrd and former Alabama governor George Wallace.

The true strength of the Truckers' music lies in its empathy. On "The Wig"—perhaps the band's most audaciously accurate nonfiction to date—Hood never takes a side. He's less concerned with Matthew's proclivities or Mary's crimes than with the small town they hid their secrets from. He gets the specifics just right, just as he does throughout The Big To-Do, whether he's binging through "The Fourth Night of My Drinking" or listing the cities and coliseums where "The Flying Wallendas" soared toward their deaths.

It's significant that Hood is only one of three songwriters in the Truckers; Mike Cooley is more sparing with his details, but no less persuasive. His best songs here bristle with local particulars: "Birthday Boy" manages the feat of adopting a stripper's point of view without sounding patronizing or salacious, while on "Get Downtown," he play-acts the back-and-forth bickering between a woman and her shiftless, jobless husband. And though bassist Shonna Tucker may not share Hood or Cooley's lyrical sensibilities, she proves a much more stylistically sophisticated composer, dotting her two songs with hints of Detroit girl-groups and placeless noise. The South as the Truckers document and reimagine it can't be explained away with easy stereotypes, but rather emerges at the intersection of these multiple perspectives, local voices, and musical sensibilities. So order a couple more slugburgers and settle in. The Truckers have a lot more stories to tell.

The Drive-By Truckers play Webster Hall April 1


Drive-by Truckers: Reinvented again

For a band that's been around for more than a decade, there sure is a lot of new around the Drive-by Truckers.

By JOE VANHOOSE - joe.vanhoose@onlineathens.com
The Athens Banner-Herald
http://www.onlineathens.com/index.shtml
Published Tuesday, March 16, 2010


Patterson Hood and company have a new record deal, a new keyboard player and a new space in Athens to call their own.

Even the Truckers' new album, "The Big To-Do," which comes out today, gives a new, fresh sound to a band that continues to reinvent itself.

But don't be afraid of change, Hood says. This album rocks harder than the Truckers have rocked for years.

"I think it's our most rocking album since the second act in 'Southern Rock Opera (in 2002)," said Hood, sitting deep in a leather couch inside his band's new space.

The space is a warehouse-type building in Athens where old stage backdrops hang from the ceiling. The band used it as a place to practice a little for the album and their three-night stand at the 40 Watt in January.

They never had a place to practice before here, Hood said.

"When we're putting out a new record, we get together and play it through a few times," he said. "We spent a good week or so learning the songs."

Practice isn't something DBT does often, and it probably isn't necessary. Most of the recordings on "The Big To-Do" were first or second takes with all six band members playing together.

Like the albums before it, the newest offering is produced by David Barbe using old school roll-to-roll tape. The old way still produces the best sound, Hood believes, and the live playing produces plenty of accidents that turn into something beautiful.

Hood, Mike Cooley and John Neff take turns playing lead guitar with Shonna Tucker backing them with bass. Tucker, who debuted as a singer on DBT's 2008 album, "Brighter Than Creation's Dark," also wrote and sings two songs on the new record.

"Shonna's brought a lot of soulfulness to the table; she's one of the most soulful bass players we've ever known," Hood said. "Now that she's writing and singing her songs, it's even better."

Athens local Jay Gonzales is the newest member of the band, taking over the piano-playing duties from DBT part-timer Spooner Oldham. But after playing a benefit show with him years ago, Hood knew he'd be a Trucker.

"We needed someone to be our guy, and he's incredible" Hood said. "It was just the natural thing to happen."

Perhaps it was just natural progression for DBT to swing back into full rock 'n' roll mode on "The Big To-Do." It's a step away from the swampier "Brighter Than Creation's Dark," although the trademark tales of murder, crazy relationships, drinking and dying still are prevalent.

The sound is familiar, even if the record label is new. After releasing a live and rarities album with New West in 2009, the Truckers left the Austin label for New York's ATO Records.

But don't expect any big changes in the band to please the music industry, Hood said.

"We're a very independent-minded band," he said. "We didn't get in this for the business or to get famous.

"We have our own way of doing things, and now we're doing better than the music business."

The Truckers' way may be paying off. Each record since 2004's "The Dirty South" has peaked higher on the Billboard album charts than the one before it.

"The Big To-Do" could keep that trend alive. All Hood wants is for people to hear it.

"Give it a chance," Hood said. "Listen to it, loud, maybe twice. We're an acquired taste.

"A lot of my favorite records were ones that grew on me. I think that quality's preventing us from having a quick breakthrough, but it's given us longevity."


Drive By Truckers add recession to list of woes on ATO Records' 'The Big To-Do'

Jim Farber
The Daily News
http://www.nydailynews.com/
Tuesday, March 16th 2010, 4:00 AM


Drive By Truckers' new release, ATO Records' 'The Big To-Do,' adds recession to band's list of woes.

Alcoholism, murder, and everyday abuse: These are a few of the Drive By Truckers favorite things.

Yet, for this great and morbid Southern band's latest CD, "The Big To-Do," they've added a topical new woe: the lousy economy.

In a song pithily titled "This F--king Job," a guy curses his daily grind, until he gets canned and realizes that even the most soul-destroying work isn't as bad as starving to death. In "Get Downtown" a woman badgers her boyfriend about trying to get a job, while he argues back that there aren't any since they shipped them all off to places where people will work for a pittance. In "After The Scene Dies" a band has to give up its youthful dream of stardom to find any work that offers the boring necessity of health insurance.

Call these pieces "Songs of New Recession," but they hardly needed anything so au currant to seem relevant. Over the last 15 years, the Alabama-based Truckers have matched vivid, character-based tales of Southern frustration to music that mixes the snaggle-toothed grunge of Neil Young's Crazy Horse with the roiling boogie of Lynyrd Skynyrd. In fact, the Truckers' best known work (2001's "Southern Rock Opera") toasted the power and tragedy of that last named '70s band.

For "The Big To-Do," leader Paterson Hood set himself, and the band, a Dickensian task: to record 25 songs in as many days. The result gave the music both efficiency and urgency. The songs seem as fast and dirty as blogs. Yet, there's an unself-conscious poetry to them that these guys can probably tap in their sleep. It helps that, in the '60s tradition, they've got three ace singer/songwriters, including (besides Hood), Mike Cooley and Shoona Tucker.

Tucker tends to be the most terse. Her two songs center on short phrases meant to nag as well as resonate. Cooley shares Hood's interest in the kind of simple language that seems erudite by accident, as well as characters trapped by circumstance as much as their own limitations. Cooley's "Birthday Boy" details the cynical and riotous musings of a bored prostitute, while his "Eyes Like Glue" eerily mirrors Hood's "Daddy Learned To Fly." The latter, which opens the disc, takes a kid's point of view, commenting on his dad, who left the family rather than lose his soul. The former song, which closes the CD, introduces an apologetic father who knows he's screwing up his son despite his best intentions.

In between, the group make good use of their taste for blood. "Drag The Lake, Charlie" shows us a serial killer and his wife in mid-spree, while "The Wig He Made Her Wear," addresses a sexually manipulated woman who murders her preacher husband and sort of gets away with it.

It doesn't get more Southern Gothic than that. But the Truckers' art shouldn't be reduced to that cliche. Their songwriting has a universal heart, and a specificity that makes you see and feel every wound.

Nuclear Posturing, Obama Style

There is no greater spur to hyperproliferation than the furling of the American nuclear umbrella.

By Charles Krauthammer
http://www.nationalreview.com
April 9, 2010 12:00 A.M.

Nuclear doctrine consists of thinking the unthinkable. It involves making threats and promising retaliation that is cruel and destructive beyond imagining. But it has its purpose: to prevent war in the first place.

During the Cold War, we let the Russians know that if they dared use their huge conventional military advantage and invaded Western Europe, they risked massive U.S. nuclear retaliation. Goodbye Moscow.

Was this credible? Would we have done it? Who knows? No one’s ever been there. A nuclear posture is just that — a declaratory policy designed to make the other guy think twice.

Our policies did. The result was called deterrence. For half a century, it held. The Soviets never invaded. We never used nukes. That’s why nuclear doctrine is important.

The Obama administration has just issued a new one that “includes significant changes to the U.S. nuclear posture,” said Defense Secretary Bob Gates. First among these involves the U.S. response to being attacked with biological or chemical weapons.

Under the old doctrine, supported by every president of both parties for decades, any aggressor ran the risk of a cataclysmic U.S. nuclear response that would leave the attacking nation a cinder and a memory.

Again: Credible? Doable? No one knows. But the threat was very effective.

Under President Obama’s new policy, however, if the state that has just attacked us with biological or chemical weapons is “in compliance with the Non-Proliferation Treaty (NPT),” explained Gates, then “the U.S. pledges not to use or threaten to use nuclear weapons against it.”

Imagine the scenario: Hundreds of thousands are lying dead in the streets of Boston after a massive anthrax or nerve-gas attack. The president immediately calls in the lawyers to determine whether the attacking state is in compliance with the NPT. If it turns out that the attacker is up to date with its latest IAEA inspections, well, it gets immunity from nuclear retaliation. Our response is then restricted to bullets, bombs, and other conventional munitions.

However, if the lawyers tell the president that the attacking state is NPT noncompliant, we are free to blow the bastards to nuclear kingdom come.

This is quite insane. It’s like saying that if a terrorist deliberately uses his car to mow down a hundred people waiting at a bus stop, the decision as to whether he gets (a) hanged or (b) 100 hours of community service hinges entirely on whether his car had passed emissions inspections.

Apart from being morally bizarre, the Obama policy is strategically loopy. Does anyone believe that North Korea or Iran will be more persuaded to abjure nuclear weapons because they could then carry out a biological or chemical attack on the U.S. without fear of nuclear retaliation?

The naïveté is stunning. Similarly stunning is the Obama pledge to forswear development of any new nuclear warheads — indeed, to permit no replacement of aging nuclear components without the authorization of the president himself. This under the theory that our moral example will move other countries to eschew nukes.

On the contrary. The last quarter-century — the time of greatest superpower nuclear-arms reduction — is precisely when Iran and North Korea went hellbent into the development of nuclear weapons.

It gets worse. The administration’s Nuclear Posture Review declares U.S. determination to “continue to reduce the role of nuclear weapons in deterring non-nuclear attacks.” The ultimate aim is to get to a blanket doctrine of no first use.

This is deeply worrying to the many small nations that for half a century relied on the extended U.S. nuclear umbrella to keep them from being attacked or overrun by far more powerful neighbors. When smaller allies see the United States determined to move inexorably away from that posture — and for them it’s not posture, but existential protection — what are they to think?

Fend for yourself. Get yourself your own WMDs. Go nuclear if you have to. Do you imagine they are not thinking that in the Persian Gulf?

This administration seems to believe that by restricting retaliatory threats and by downplaying our reliance on nuclear weapons, it is discouraging proliferation.

But the opposite is true. Since World War II, smaller countries have agreed to forgo the acquisition of deterrent forces — nuclear, biological, and chemical — precisely because they placed their trust in the firmness, power, and reliability of the American deterrent.

Seeing America retreat, they will rethink. And some will arm. There is no greater spur to hyperproliferation than the furling of the American nuclear umbrella.

— Charles Krauthammer is a nationally syndicated columnist. © 2010, The Washington Post Writers Group.

Is Wilders Wrong About Islam?

Posted by Moorthy Muthuswamy on Apr 9th, 2010
http://www.frontpagemag.com/


The recent criticism of Geert Wilders’ views on Islam by the leading lights of the conservative movement has created much indignation and surprise in certain quarters.

If conservative analysts with strong national security credentials couldn’t be convinced of Islam’s threat, getting the point across to the centrist politicians who define and execute policy will indeed be even tougher.

In a particularly striking criticism of Wilders, conservative commentator Charles Krauthammer asserts that “What he [Geert Wilders] says is extreme, radical, and wrong. He basically is arguing that Islam is the same as Islamism. Islamism is an ideology of a small minority which holds that the essence of Islam is jihad, conquest, forcing people into accepting a certain very narrow interpretation [of Islam]. The untruth of that is obvious.”

Without commenting on the merits of Dr. Krauthammer’s critique, it is pertinent to note that it is his opinion. This is true of Geert Wilder’s reasoned views on Islam as well. After all, both have not quoted any scientific study to back their assertions.

If Islam is a threat as some claim, what would it take to persuade that certain fundamental attributes of Islam enshrine it a violent ideology of conquest? The key to settling what Islam stands for is to let science, not opinion, dictate the debate. This is reality crystallized by an analogy:
There was a time when a male lion was seen as an embodiment of a great and dominant hunter of a pride. This perception reflected the majority of opinions at a certain time. However, various studies conducted in ensuing years told a different story: that female lions were the real hunters of a pride. That is, statistics of female lions hunting for their pride dominated the overall hunting pattern of a pride. These statistics put to rest the specific question of who hunted the most in a pride. In fact, these statistics form the definitive scientific basis of these studies.

More than a few Muslims have claimed that they engage in jihad (a religious war waged to advance the cause of Islam at the expense of unbelievers) because Islamic scriptures command them to do so. Even nations representing Muslim communities—Saudi Arabia, Pakistan and Iran—have taken to sponsoring jihad worldwide, on the basis of the scriptures. There are widely varying opinions on the root cause of this—the dominant one is that the relevant Islamic scriptures have been misinterpreted. As with the discussion of the lions, a corresponding scientific query would be to find out the extent or the statistics of dislike of unbelievers and their conquest in the Islamic doctrines.

Recently, Bill Warner of the Center for the Study of Political Islam has carried out a groundbreaking statistical analysis of Islamic doctrines. I summarize his studies by noting that about sixty-one percent of the contents of the Koran are found to speak ill of unbelievers or call for their violent conquest; at best only 2.6 percent of the verses of the Koran are noted to show goodwill toward humanity. Moreover, about seventy five percent of Muhammad’s biography (Sira) consists of jihad waged on unbelievers.

While there might be some subjectivity to the above analysis, the overwhelming thrust of the inferences should be noted. This overall thrust exposes the sheer absurdity of excusing the Koran-inspired terror on the so-called “selective interpretation” of the Muslim holy book or its “verses being taken out of context.”

The burden of scientific or statistical evidence suggests that Islam is an intolerant religion that drives its followers toward a violent conquest of unbelievers. If such is the thrust of the Islamic doctrines, their propagation would lead to increased violence directed at non-Muslims. Indeed, rise in Muslim extremism of the past decades is directly correlated with hundreds of billions of dollars spent by government-linked Saudi charities to “propagate” Islam worldwide.

Not surprisingly, even in the modern context, manifestations of Islamic supremacy and conquest are the norm, rather than the exception. Al-Qaeda leader Osama bin Laden outlined a condition for terror attacks against America to cease: “I invite you to embrace Islam.” During the past sixty years most non-Muslim minorities—tens of millions—in all Muslim-majority regions of South Asia were terrorized into leaving for nearby non-Muslim-majority lands. All of this points to conquering land and people for Islam.

America’s policy approach to the Muslim world has been clouded by misrepresentations of Islam’s character. For instance, in one of the most important foreign policy initiatives of his presidency, in the now-famous Cairo speech, Obama observed that “[America and Islam] overlap, and share common principles—principles of justice and progress; tolerance and the dignity of all human beings.”

We are left with the grim reality that at the fundamental level America’s policies toward the Muslim world are based on false premises—and hence, are untenable. This reality must be acknowledged widely before alternate policies can be devised.

We live in the era of science that has brought unprecedented security, development, health and prosperity. Yet, we have allowed opinions to dictate debate and policy on an existential threat. The importance of letting science drive policy couldn’t be clearer on the subject of Islamic radicalism.

The writer is a U.S.-based nuclear physicist and author of the book Defeating Political Islam: The New Cold War. His email is moorthym@comcast.net.

POTUS Says: Jihad Is Only a Figment of Our Imagination

By Phyllis Chesler
http://pajamasmedia.com/
April 7th, 2010 3:32 pm

Earlier today, Matt Apuzzo, of the Associated Press, led me straight down the rabbit-hole when he wrote that:

“President Barack Obama’s advisers will remove religious terms such as ‘Islamic extremism’ from the central document outlining the U.S. national security strategy and will use the rewritten document to emphasize that the United States does not view Muslim nations through the lens of terror, counterterrorism officials said.”

Say what?

Hasn’t the American State Department learned that we are not at war with “terrorism,” but with “political Islam”? Which is not just a religion, but is also a political, economic, social, and military game plan?

Alright, trying to turn a diplomatic corner, trying a different approach, is understandable as long as we carefully distinguish “Islamism” from Islam. If this document utterly sugar-coats reality then we are, indeed, in deep and lasting trouble. I know that many activists believe that Islam is rotten at the core; that it is, by nature, militantly jihadic, expansionist, xenophobic, and barbaric. But I also know many Muslims who, whether they are secular or religious, describe another kind of Islam entirely, one that is spiritual, ethical, and essentially peaceful. These people believe that their version, or their own lived experience of Islam, has been hijacked, perverted, by “Islamists.” And that Westerners have collaborated with Islamists, have allowed them to become “gatekeepers” who keep the Muslim moderates out of the State Department, for example, and who alone certify who can become a Muslim chaplain in the American military.

I’ve been reading an excellent and important book on this very subject, just out, edited by Dr. Zeyno Baran: The Other Muslims. Moderate and Secular. Many of the contributors carefully distinguish between “Islamism” and Islam, and indeed, describe chilling and important examples of how the Muslim Brotherhood, increasingly funded by Saudi Wahhabi-Salafi oil money, has penetrated the West and has managed to silence the moderate Muslims. The original articles have been written by Muslim scholars, physicians, lawyers, and feminist activists, who grew up in Algeria, Iran, Morocco, Palestine, Syria and Turkey and who now live in Britain, France, Germany, Holland, Italy, and the United States.

They know what they are talking about.

It is crucial to name reality properly. Otherwise, nothing exists, everything is the same, everything is no-thing.

Yes, our State Department wants to reach out to moderates in Muslim countries. However, it will find that many outspoken moderates are living in exile in the West. They will find others in jail, under siege, or censored, in Muslim countries. My suggestion: I urge President Obama and Secretary of State Clinton to start cultivating truly moderate and anti-Islamist Muslims as advisors. And to stop relying upon Islamists for advice.

The End of History and the Last Pope

By George Neumayr on 4.8.10 @ 6:09AM
The American Spectator
http://spectator.org/

Post-Enlightenment liberalism has long regarded the Catholic Church as the last obstacle to its final triumph. The Enlightenment-era French dilettante Denis Diderot spoke of strangling the last priest with the "guts of the last king."

The ceaseless attacks on Pope Benedict XVI over the last few weeks form the most recent scene in this historical drama. Unlike Napoleon, today's forces of secularization can't imprison a pope. Well, at least not yet; Christopher Hitchens is working on this, calling for the European Union to seize Benedict's traveling papers. But they can strangle him politically and culturally. That his popularity poll numbers have apparently dipped below those of the most inane and rancid celebrities testifies to this perverse power.


Bill Keller, New York Times Executive Editor

The children of Diderot at the New York Times understand the secularist Enlightenment project very well. Its executive editor, Bill Keller, telegraphed this in a 2002 column.

Since he wrote the column before he was promoted to editor, he didn't bother to hide his anti-Catholic bigotry with circumspect throat-clearing. He described himself as a "collapsed Catholic" -- "well beyond lapsed." He affected a false modesty about this, saying that for this reason he claims "no voice in whom the church ordains or how it prays or what it chooses to call a sin." But of course he does claim that voice -- and thinks all should obey it.

He made it clear that he was rooting for "reforms" that would reduce Catholicism to a captive of modern liberalism: "…the struggle within the church is interesting as part of a larger struggle within the human race, between the forces of tolerance and absolutism."

In that one sentence lies the whole subtext to the paper's campaign against Pope Benedict in the last few weeks. The Holy Father represents for Keller and Dowd and Goodstein the hated "forces of absolutism" that the tolerant and enlightened think themselves called by history to stop.

For an elite drunk on its own enlightenment, the ends will always justify the means against religion. So what, Keller figured, if my reporters could only come up with straining, half-baked pieces that cast fragments of information about Benedict in the worst possible light? Let's run them anyways, so that the forces of tolerance can triumph over the forces of absolutism!

And if it turns out that the forces of tolerance are largely responsible for mishandling these abuse cases (the ousted homosexual Archbishop Rembert Weakland, the subject of flattering profiles over the years in the New Yorker and New York Times, is the person most responsible for dereliction in the Milwaukee case the Times claims to find so outrageous), well, let's blame it on Benedict anyways. He could have done more!

In that 2002 column, Keller oozed contempt for the Church, speaking of the hierarchy as "aging celibates" (imagine Keller ever writing an equivalent sentence about imams) who refused to embrace the "equality of women, abortion on demand, and gay rights."

Keller had little use for Pope John Paul II, whom he likened to an authoritarian Communist:

One paradox of the Polish pope is that while he is rightly revered for helping bring down the godless Communists, he has replicated something very like the old Communist Party in his church. Karol Wojtyla has shaped a hierarchy that is intolerant of dissent, unaccountable to its members, secretive in the extreme and willfully clueless about how people live. The Communists mouthed pieties about ''social justice'' and the rule of the working class while creating a corrupt dictatorship of bureaucrats….

…like the Communists, John Paul has carefully constructed a Kremlin that will be inhospitable to a reformer. He has strengthened the Vatican equivalent of the party Central Committee, called the Curia, and populated it with reactionaries. He has put a stamp of papal infallibility on the issue of ordaining women, making it more difficult for a successor to come to terms with the issue. He has trained bishops that the path of advancement is obsequious obedience to himself. Alarmed by priests who showed too much populist sympathy for their parishioners, the pope, according to the Notre Dame historian R. Scott Appleby, has turned seminaries into factories of conformity, begetting a generation of inflexible young priests who have no idea how to talk to real-life Catholics.

Of course, if John Paul II had been a real Communist like Alger Hiss or Van Jones, Keller wouldn't have talked about him so scathingly. But any stick would do at the time and the Communist analogy appealed to his imagination at the moment. Notice that these days the opportunistic complaint from the Keller-led Times is not that the Church is too authoritarian but that it is too lax. Apparently, it is not autocratic after all. The paper can't decide if Benedict is a Rottweiler or lap dog.

Upon his election, the Times called him "hard line" and "divisive." Now he is soft and clubby. But imagine if Benedict did govern the Church like the autocrat of Keller's imagination, sweeping down to sack every derelict bishop and corrupt priest across the globe, the Times would be the first to engage in ACLU-style whining about the lack of due process, etc., etc. In fact, when he issued his renewal of the Church's ban on the ordination of homosexuals in the first year of his pontificate -- a ban which the "forces of tolerance" within the Church had suspended for decades, a factor contributing greatly to the abuse scandal -- the Times was the first to object.

"How many divisions does the Pope have?" secularists, inspired by Stalin, used to scoff. The Pope, as they know, enjoys no such power, yet in recent weeks they have acted as if he had a military and police at his disposal which he simply refused to use against abusers.

It is the "forces of tolerance" which command the divisions, and they will continue to march through history, displaying all the tolerance of French Revolutionaries as they look forward to that final moment when the last priest can be strangled with the guts of the last pope.

topics: New York Times, Catholic Church

George Neumayr is editor of Catholic World Report and press critic for California Political Review.