"Government is not reason; it is not eloquent; it is force. Like fire, it is a dangerous servant and a fearful master." - George Washington
Saturday, October 06, 2007
Mark Steyn: Changing His Tune
Steyn on People
Monday, 01 October 2007
HAPPY WARRIOR
from National Review
In The New York Sun the other day, Ron Radosh had a scoop: Hold the front page! Stop the presses! Grizzled Leftie Icon Repudiates…
Who? Castro? Chavez? Al-Qaeda?
Whoa, let’s not rush to judgment. No, the big story was: Grizzled Leftie Icon Repudiates …Stalin.
A couple of months back, there was some documentary or other “celebrating” the “spirit” of Pete Seeger, the folkie colossus, with contributions from the usual suspects – Joan Baez, Bruce Springsteen, one or more Dixie Chicks, two-thirds of Peter, Paul and Mary, etc. Mr Radosh had also been interviewed but his remarks about Seeger’s lifelong support of Stalinism had not made the final cut. No surprise there. In such circumstances, the rule is to hail someone for his “activism” and “commitment” and “passion” without getting hung up on the specifics of what exactly he’s actively and passionately committing to. Giving him a Kennedy Center Honor a decade or so back, President Clinton hailed ol’ Pete as “an inconvenient artist who dared to sing things as he saw them”, which is one way of putting it. You can’t help noticing, though, that it’s all the documentaries and honors ceremonies and lifetime-achievement tributes to Mr Seeger that seem to find certain things “inconvenient”. The Washington Post’s Style section, with its usual sly elan, hailed him as America’s “best-loved Commie” – which I think translates as “Okay, so the genial old coot spent a lifetime shilling for totalitarian murderers, but only uptight Republican squares would be boorish enough to dwell on it.”
Anyway, in the Sun, Mr Radosh, a former banjo pupil of the great man, did dwell on it, and a few weeks later got a letter in response. “I think you’re right,” wrote Pete. “I should have asked to see the gulags when I was in [the] USSR.” And he enclosed a new song he’d composed:
I’m singing about old Joe, cruel Joe
He ruled with an iron hand
He put an end to the dreams
Of so many in every land
He had a chance to make
A brand new start for the human race
Instead he set it back
Right in the same nasty place
I got the Big Joe Blues
(Keep your mouth shut or you will die fast)
I got the Big Joe Blues
(Do this job, no questions asked)
I got the Big Joe Blues…
Pete Seeger, left, and Bruce Springsteen, performing together at a Woody Guthrie tribute concert at Severance Hall in Cleveland, in 1996.
It’s heartening to see that age (he’s now 88) hasn’t withered Seeger’s unerring instinct for bum rhymes (“fast/asked”). Still, Ron Radosh was thrilled that, just 54 years after the old brute’s death, a mere three-quarters of a century after the purges and show trials and whatnot, the old protest singer has finally got around to protesting Stalin, albeit somewhat evasively: He put the human race “right in the same nasty place”? Sorry, not good enough. Stalin created whole new degrees of nastiness. But, given that the guy got the two great conflicts of the 20th century wrong (in 1940, he was anti-war and singing “Wendell Wilkie and Franklin D/Both agree on killing me”), it’s a start. I can’t wait for his anti-Osama album circa 2078.
Mr Seeger has a song called “Treblinka”, because he thinks it’s important that we should “never forget”. But wouldn’t it be better if we were hip to it before it snowballed into one of those things we had to remember not to forget? Would it kill the icons of the left just for once to be on the right side at the time? America has no “best-loved Nazi” or “best-loved Fascist” or even “best-loved Republican”, but its best-loved Stalinist stooge is hailed in his dotage as a secular saint who’s spent his life “singing for peace”. He sang for “peace” when he opposed the fascistic armaments stooge Roosevelt and imperialist Britain, and he sang for “peace” when he attacked the Cold War paranoiac Truman, and he kept on singing for “peace” no matter how many millions died and millions more had to live in bondage, and, while that may seem agreeably peaceful when you’re singing “If I Had A Hammer” in Ann Arbor, it’s not if you’re on the sharp end of the deal thousands of miles away.
Explaining how Stalin had “put an end to the dreams” of a Communist utopia, Seeger told Ron Radosh that he’d underestimated “how the majority of the human race has faith in violence”. But that isn’t true, is it? Very few of us are violent. Those who order the killings are few in number, and those who carry them out aren’t significantly numerous. But those willing to string along and those too fainthearted to object and those who just want to keep their heads down and wait for things to blow over are numbered in the millions. And so are those many miles away in the plump prosperous western democracies who don’t see why this or that dictator is their problem. One can perhaps understand the great shrug of indifference to distant monsters. It’s harder, though, to forgive the contemporary urge to celebrate it as a form of “idealism”.
James Lileks, the bard of Minnesota, once offered this trenchant analysis of Pete Seeger:
“‘If I Had A Hammer’? Well, what’s stopping you? Go to the hardware store; they’re about a buck-ninety, tops.”
Very true. For the cost of a restricted-view seat at a Peter, Paul and Mary revival, you could buy half-a-dozen top-of-the-line hammers and have a lot more fun, even if you used them on yourself. Yet in a sense Lileks is missing the point : yes, they’re dopey nursery-school jingles, but that’s why they’re so insidious. The numbing simplicity allows them to be passed off as uncontentious unexceptionable all-purpose anthems of goodwill. Which is why you hear “This Land Is Your Land” in American grade schools, but not “The Battle Hymn Of The Republic”. The invention of the faux-childlike faux-folk song was one of the greatest forces in the infantilization of American culture. Seeger’s hymn to the “senselessness” of all war, “Where Have All The Flowers Gone?”, combined passivity with condescension - “When will they ever learn?” - and established the default mode of contemporary artistic “dissent”. Mr Seeger’s ongoing veneration is indestructible. But at least we now know the answer to the question “When will he ever learn?”
At least half-a-century too late.
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